I’ve been listening to the latest album by Larkin Poe, Self-Made Man, and there’s a great track on it called Holy Ghost Fire. You tend to get a few references to the Bible in a Larkin Poe album, not doubt reflecting the sisters background in the Southern Bible Belt.
“Who’s gonna help me carry my load
Burn, burn baby burn with that Holy Ghost Fire
From your fingers to the frets…gonna testify.”
It’s raw, apocalyptic sounding stuff, conjuring up images of wild Pentecostal exuberance. Exuberant joy, is of course, the mark of the Spirit moving – it seeps through the Bible’s pages, even though you wouldn’t think it when you attend most churches today. Kenny Meeks’s song, When Jesus Takes You Dancing, catches the exhilaration of all this on his 2016 bluesy Americana album, New Jerusalem. “When Jesus takes you dancing…the Holy Ghost takes over you and sets you all on fire…”
You get the same holy dancing in Beth Hart’s Spirit of God from her 2012 album, Bang Bang Boom Boom which takes us on a rockin’ journey from Beth’s house to the house of God where she goes “hip shakin’ down the aisle”, then “breaking bread with my own special style”. Spirit of God worship is clearly not the sombre sit-in-your-pew, be quiet and sleep through the sermon version which is served up in too many churches. In Beth’s church, it’s a “soul celebration,” where the preacher’s “goin’ crazy…knocking devils down on the floor,” the choir is “giving it up to the Lord,” and Beth knows she’s sure “feeling something!”
The Holmes’ Brothers Speaking in Tongues from their eponymous 2001 album, gives us more Pentecostal action:
“You got me speaking in tongues, speaking your name,
Lord let me understand you
You got shaking my head, lifting my hands…”
Think it’s strange? Sister Rosetta Tharpe was singing in 1944 about the strange things that happened every day when God’s on the move. People might get healed:
“There are strange things happening everyday
He gave the blind man sight
When he praised Him with all his might
There are strange things happening everyday.”
Songs about the Holy Spirit in the blues go back to Blind Willie Johnson, with his Latter Rain. The lyrics of this are often misunderstood. You need to appreciate that for Willie Johnson’s Pentecostal church, the latter rain was the rain of the Spirit that the Old Testament prophet Joel had prophesied. Joel was quoted by Peter on the Day of Pentecost when the Spirit fell on the first group of Jesus followers – “I will pour out my Spirit on all flesh.” But Joel also talked about the early rain and the latter rain. The early Pentecostal believers like Willie Johnson believed that what they were experiencing was a fresh shower of the Spirit’s blessing – the latter rain, as opposed to the early rain that had fallen on the first believers. “It’s for you, it’s for you, it’s for you and your children too,” go the lyrics, reflecting the prophet Joel’s word.
Spin forward another 25 years and you have the Rev. Gary Davis singing I Heard the Angel Singing, where the “Holy Ghost on fire” fell on him, and he “got in the Spirit and began to shout.” The devil tries to stop him praying, but the singing of the angels spur him on. Eric Bibb has a great version of this song. [check out, too Eric’s Spirit and the Blues album]
Larry Norman, father of Jesus rock in 1972 wondered “why should the devil have all the good music?” He’d been filled with the Spirit, he sang, “I feel OK, because Jesus is the rock and he rolled my blues away.”
And bang up to date, we have the Mason Creek Project’s Holy Spirit Blues. “Everytime I feel the Spirit, I feel like dancin’ in my shoes.”
Giving a slightly different different angle is this great Kelly Joe Phelps song, The Holy Ghost Flood. There are no fireworks in Kelly Joe’s beautiful song, featuring his characteristic and wonderful guitar picking, just a recognition of his own need: “Oh Lord a sinner I am, Asking you to forgive me.” He needs a “flood” of the Holy Spirit, of God’s presence which means:
“Blessing us in kind,
Leaving not a soul behind.”
According to Pew Research, Pentecostalism and related “charismatic movements” represent one of the fastest-growing segments of global Christianity, with around a quarter of the world’s 2 billion Christians. They celebrate the gift of the Spirit in exuberant worship and a keen sense of God’s Spirit at work in their everyday lives.
Actually, this pretty much reflects the early Christian movement that we read about in the New Testament. These early communities were communities of the Spirit where the speaking in tongues, healing and prophesying we’ve seen in the songs above, were a regular feature of their worship. As were other Spirit inspired ways of life like love, patience and kindness.
Maybe it’s time to let the Spirit move and go with Beth Hart “hip shakin’ down the aisle.” Something to try next Sunday morning you’re at church!
How much can one man pack into one lifetime? In the normal scheme of things, not remotely as much as Paul Jones has. From incredible success as the singer in Manfred Mann in the 1960s, with chart-topping hits in the UK and US, like Do Wah Diddy Diddy and Pretty Flamingo, to lead roles in musicals and plays on London’s West End, to acting in films and on TV, presenting the Blues Show on BBC Radio for over 30 years, and singing and playing harmonica with his Blues Band for the last 40 years – and, “don’t forget songwriter,” he gently chided me, when we chatted recently about his life, the blues and faith.
Now in his eighth decade, Paul Jones is still going strong. He told me that next year is scheduled to be “the most gig heavy year out of the last ten or fifteen,” with shows all round the UK with the Blues Band and the Manfreds, a reformed Manfred Mann. Where does he get the energy from? “Oh,” he said nonchalantly, “I have energy! I always have. I enjoy what we do.”
That enjoyment and zest for life came across in spades during our conversation. I asked him, first of all, of all the things he’s done along the way, what does he consider himself most successful at. Singing was the obvious thing he said, because of all the Manfred Mann hits, the West End musicals and the other bands he’s been a part of. “But from, from my point of view,” he said, “I like being a harmonica player as much as I like being a singer.” It’s the one thing he would choose out of all he’s done, if forced to.
He’s been a top-notch harmonica player for a long time, and has played a long list of major artists, including Joe Bonamassa, Van Morrison and Eric Clapton, as well as his own bands.
What was the most challenging of all the things he’s done? Although in his acting career, there were some straightforward roles where the play was good and he had a top-notch director, sometimes, “at the other end of the scale, there’s stuff where you really have to dig deep.” Although he enjoyed the acting, he’s left that behind – “Things have changed and there’s very little I would want to be acting in now.”
Jones presented the BBC Radio Two Blues Show for 32 years, as well as broadcasting on Jazz FM and the BBC World Service. He told me he thoroughly enjoyed his years with the Blues Show.
“All credit to Dave Shannon, who was the BBC producer who invented the program in the first place and actually offered it to Radio One. They turned it down saying, no, that’s music for old people. You want to go to Radio Two. So we did, and it worked. The program survived for 32 years with me at the helm. And it still exists with Cerys Matthews.
“At the beginning Dave Shannon wrote most of the script. I was allowed to make some additions, which kind of suited me. If, for instance, we were talking about somebody that I had a personal knowledge of, then obviously that would be of interest to the listener. So that was fine. I could do that. And then after a while Dave said, ‘Just talk about this record yourself. You don’t need me writing stuff for you.’ And so I said, ‘Okay, I think I can do that.’ Well, actually I knew I could do it because before I was at Radio Two, I had about three or four years of the World Service so I obviously knew how to present the program.”
I asked Paul about the many artist interviews he’d done on the show. Were there any that particularly stood out for him?
“Van Morrison stands out. He was one of the first people that I interviewed – I had interviewed him previously for the World Service before the blues program came along. I concentrated mainly on that wonderful double album that he recorded in 1994, A Night in San Francisco. He was absolutely brilliant, tremendous guest. I remember doing that interview with Van, because people had warned me, he’s not easy. And actually, Van did sort of throw me a curve ball here and there, but I enjoyed it. And Junior Wells was notable.
“But the very first person I interviewed in my life was Memphis Slim. At that point I was still an undergraduate in Oxford. I noticed that he was in the UK, and with the confidence of youth, I got in touch with the organization for which he was touring. I’d just been asked if I would write on musical subjects for a magazine called Oxford Opinion, which was just starting up – we’re talking round about 1960, 1961. So they said, yes, okay. And Memphis Slim was staying in a rather nice hotel, not far from Trafalgar square. So I went to visit him and I think he thought I was very young. I was still spotty!
“But I, you know, I got a nice interview out of him. I remember he said that he thought it was not entirely fair that Ray Charles was a lot more successful than he was! And, of course, at that time, Memphis Slim was having a lot of commercial success with a couple of albums that featured not only him, but Matthew ‘Guitar’ Murphy – wonderful guitar player – and he also had terrific horn players in those times as well. They were some of the most successful, the most commercially slanted things that Memphis Slim ever did.
“So he sticks out. I never interviewed him again, although I did play on an album that he made at Ronnie Scott’s in London.
“Several times I interviewed Taj Mahal. He’s an artist I admire greatly because he’s never been entirely easy to categorize. And I kinda like that and I’m impressed by it, but he does have a wonderful voice. And he has lovely sort of style on guitar when he chooses to do that. And, of course, he plays harmonica and percussion and all kinds of stuff. I’ve interviewed him several times – the last time was when he came over to Britain with Keb’ Mo’ in 2018. They came in and did an absolutely marvellous interview.
“I’ll tell you one more, Gary. There’s an absolutely marvellous, wonderful jazz singer called Cassandra Wilson. And she sometimes does Robert Johnson songs and things, and always surrounds herself with absolutely stunning musicians. She’s wonderful. And she came in for an interview and somebody said, she’s very nice, but she is very serious. And one thing you mustn’t do is compare her with anyone else because she might get very difficult. She had a marvellous album out at the time and she’d done a song, I think it was a self-written and an absolutely wonderful piece of work. And I played the track somewhere about halfway through the interview. And I said as it came up, I don’t know if I should say this, but as I listen to that, surely I can hear just a teeny bit of Nina Simone. And she said…’I love Nina Simone!’
“And one more somebody warned me about was Koko Taylor. What a great artist and absolutely part of blues history. And the person who warned me was actually her manager and the boss of her record label, Alligator Records, Bruce Iglauer.” [Check out our interview Bruce Iglauer about his book, Bitten by the Blues].
“We had run into Bruce and Koko Taylor in Chicago. Bruce had warned me in advance, ‘She’s in a filthy mood. And you can have 20 minutes if you’re lucky.’ Now I actually think that Koko Taylor was tremendous, great artist. Anyway, I had all my Koko Taylor facts and all my Koko Taylor records lined up. And she came in and sure enough, she had a face like thunder and she was really just barely tolerating me. Well, I just told her what I thought of her, and I played the records and I told her what I thought of the records, and then I asked her some questions. And after about 25 or 30 minutes, Bruce said to me, ‘Well, Paul, I think that’s about it.’ And Koko turned round to him and said, ‘Shut up, Bruce, guy knows what he’s doing!’
“So I’ve had some marvellous interviews. I’ve always liked interviewing people over all these years – I’ve loved all the people that I interviewed.”
I then asked Paul about his relationship with the blues, which he’s been immersed for nearly all of his life. What is it about the music that really resonates with him?
“Well, like so many people of my generation and background, you can blame Lonnie Donegan for a lot of it. I was a jazz fan by the age of 14 and was listening to everything from Nat King Cole to Dizzy Gillespie and Charlie Parker, and by the age of 17, 18, I was into modern jazz. However, alongside that along came Lonnie Donegan. I think I was still only 14 years old when Lonnie Donegan did this wonderful recording called The Rock Island Line. And I heard him being interviewed on a radio program. The presenter said, ‘What an extraordinary song. What on earth made you write this?’ And Lonnie said, ‘No, no, I didn’t write it. I got it from Lead Belly.’ And the presenter said, ‘Who?’ It was Lead Belly – Huddie Ledbetter, of course, a wonderful folk blues artist.
“Anyway, I used to go to a second hand record shop in Portsmouth where I lived, and on Saturday mornings I would take my little amount of pocket money and I would I would buy a 78 – I think 45s were just coming in about then. I would buy a Humphrey Littleton record or a Count Basie record and I was already listening to singers like Jimmy Rushing in those Count Basie records.
“Then in first term at university, I went down to stay with my parents for the Christmas holiday in Plymouth where my father was captain of Plymouth dock yard. And I went into a record shop – Pete Russell’s Hot Record Store. I thought that sounded really hip. I mean, nobody used the word ‘store’ in those days except in America. So, I went in there a few times during that particular Christmas vacation, and about the fourth time I went in, Russell said to me, ‘You like blues, I suggest you should listen to this.’ And he put on the record, and it had wonderful electric guitar – most of what I’d been listening to had been acoustic guitar. And not only that, but it had a harmonica. I said, ‘What is this?’ And he said it was a 10-inch LP on French Vogue records by an artist called T-bone Walker. And I looked at it and I saw that the harmonica player was called Junior Wells. I went out of Pete Russell’s shop with that album and then I went to a music shop and bought a harmonica.
“And eventually, not long after that, I heard Little Walter and Sonny Boy Williamson and Big Walter. I’d already heard Sonny Terry by then. Although I was impressed, he didn’t make me want to play; Junior Wells made me want to play.”
Paul Jones became a Christian in the early ‘80s and his faith is central to him. So, I wanted to know about the relationship between blues and his Christian faith. People have referred to the blues as the devil’s music and there’s all the mythology linked to the blues about the crossroads, mojo and so on. What was his take on all of that?
“Well, one of my favourite interviewees – I can’t absolutely say for definite whether this was Pop Staples, or Clarence Fountain from the Blind Boys of Alabama, but one or other of those two eminent gentlemen – wonderful singers, and in Pop’s case, great songwriter as well, but just two absolute icons of gospel – one of them said to me, ‘What is this devil music stuff? Devil ain’t got no music, except what stupid people give him.’ And that’s right. Because if the devil could make music, then he would be doing something that was true. But as Jesus said, he’s a liar! He’s the father of lies. So, if he did anything, if he actually invented anything or created anything himself, he wouldn’t be a liar. No, all he can do is mess around with stuff that’s already been created and make lies and try and mess people up. So that’s what I think about the phrase, the devil’s music.
“I actually loved gospel music throughout my years of atheism and believe me, I was a serious atheist. I was brought up in a Christian family, we went to church as a family and it was real. At a fairly early age, I was discovered to have a fairly usable voice, so I was drafted into the local cathedral choir, and I actually began to take Christianity seriously. But at that stage – I was probably slightly younger than 14 – some very, very bad behaviour on the part of a Christian turned me against Christianity entirely. And I decided since I was never going to be a Christian, as long as I lived I should be an atheist.
“But in all my years of atheism, I liked gospel music. And in particular I liked early Mahalia Jackson, the records that she made the Falls-Jones Ensemble, which chiefly had a piano and a church organ, and sometimes a rather jazzy bass and drums as well. Boy, that woman’s voice! In 1958 I remember going to see the film Jazz on a Summer’s Day and Mahalia sang The Last Mile of the Way. So here I am, an atheist collecting Mahalia Jackson and Blind Boys and The Swan Silvertones, and things like that. I liked The Swan Silvertones because Claude Jeter had an almost falsetto voice and reminded me of quite a number of soul singers who did the same thing. And I used to walk around singing falsetto all those gospel songs like Smokey Robinson or somebody like Eddie Holman might sing.
“I loved all that stuff. I remember when I was doing a play in New York on Broadway, and I used to walk from my apartment to the theatre, singing the whole way. And at one point I was singing something by Smokey Robinson, Tears of a Clown or something like that. And this guy passed me and he stopped and turned around and said, ‘Righteous man, righteous.’ I just loved that music. So, when I finally became a Christian, I had all these albums I could pick out and listen to.”
We turned from talking about the blues to talking about Paul’s faith, which he said means “everything” to him. I asked him about deciding to follow Jesus – whether looking back, some things had happened along the way that were stepping stones, or whether it was a very sudden thing. He told me how important discovering the work of a 19th century German landscape artist had been in starting to unravel his atheism. As the Blues Band began to take off after 1979, and they started touring in Europe, it had tremendous success, with large audiences cheering, clapping and stomping their feet as the band came on stage. Paul was only too aware from the height of his success in the 1960s, when his life had gone badly off the rails, of the dangers of getting into a fantasy world of fan adulation where you could begin to think that was the only reality.
Paul told me he needed to “Get out from the centre of that maelstrom of his own success and popularity,” and that visiting art galleries whilst on tour allowed him to do that. And it was there that he discovered the spirituality of the paintings of Caspar David Friedrich. “When I look at them now, I don’t know why I didn’t become a Christian right there and then,” he told me. But he went on to explain what brought things to a head for him as far as faith is concerned:
“In 1982, Richard Eyre, the director of the National Theatre [in London] called me up and asked if I wanted his ticket for Guys and Dolls’ opening night, because he hated sitting in the audience on his own opening nights. So I sat in the best seat in the house, right in the centre of the stalls. And it was absolutely wonderful, and I’m a man who did not like musicals. By that time I had actually been in one or two, usually Lloyd Webber’s or something like that, but I didn’t really like musicals. And here I was absolutely blown away by this musical.
“And there was this one girl in the cast who really caught my eye. Anyway, about five or six weeks later, Richard rang me again. And he said, “My next production at the National Theatre is going to be the Beggar’s Opera. Would you like to come and play Macheath, the highwayman?’ So I soon found myself in the Guys and Dolls company. And the beautiful girl was in it! So, to cut a long story short, I fell in love with her. In October of that year [1982] – about 9 months after I’d first gone along to see Guys and Dolls – I wound up in Guys and Dolls as well, because Ian Charleson, the actor who was playing Sky Masterson, decided to leave. So I found myself playing Sky Masterson, and then the girl who was playing smaller roles in Guys and Dolls and Beggar’s Opera was suddenly promoted into lead roles in Guys and Dolls and Beggar’s Opera, so there we were, playing opposite each other, and life started imitating art, and we fell in love.
“So, fast forward to 1984. We were still at the National. And something happened where Fiona began to think she was missing something and she really need to do something about it. She was doing a play at the BBC on the radio, and when she finished, she came in to do the evening show at the National. So, she knocked on the door of my dressing room, and she said, ‘Don’t laugh, but I came out of the BBC and I went into that church just opposite the entrance to the Broadcasting House. And I just opened the Bible, and I read something about Jesus and eternal life.’ Turned out, of course, it was John 3:16.
“So she said, ‘I’m going to that church on Sunday,’ and I said I would go with her – partly motivated by the fact that I didn’t want her to go anywhere without me! But also partly because I’d been following these Caspar Friedrich paintings, and they’re so obviously Christian and so powerful. So we went to that church, All Souls, Langham Place, and we thought, this is absolutely marvellous.
“A few weeks later, the phone rang one afternoon, and it was Cliff Richard. And he asked us to come and hear a man called Luis Palau speaking at White City Stadium in West London. I hummed and hawed a bit, so Cliff said, ‘Tell you what, when the evening’s over, I’ll buy you dinner!’ And do you know something, he was just doing what God told him. God told him to get as many people from show business as possible into that stadium. And he invited over 130 people! The night that Fiona and I were there, we were not the only show business people there, there were some other very well-known people.
“And Cliff bought dinner for all of us. So I was pretty impressed by him at that point! Essentially, we gave our lives to Jesus that night. It wasn’t just what Luis said, it was what God said through Luis. And we just looked at each other, and we said we have wasted enough of our lives, let’s not waste any more.
“The next day I telephoned All Souls and asked if we could get married in the church – and they said no! And this lovely guy – who actually conducted our service of blessing, and with whom we’re still friends and are godparents to his three daughters – explained that because I was divorced, the Church of England couldn’t marry us. So we got married in a registry office on a Saturday, and then on the Sunday we went to All Souls and had a great service of blessing with a wonderful black gospel choir, and a large contingent of actors and directors from the National Theatre. We had a wonderful day, and we always celebrate our wedding anniversary on the 16th December, the day of the blessing.”
I wondered how Paul’s faith had developed and matured over the past 36 years, what his faith means to him, and he told me that it meant everything to him.
“Really, for the rest of my days, getting people into the kingdom is my priority. The Bible calls it ‘bearing fruit.’ That’s what both Fiona and I want to do.”
Paul Jones has had a remarkable life, and after nearly six decades as a performer, has clearly no interest in retiring – “retirement is a dirty word, as far as I’m concerned. We usually just refer to it as the ‘R’ word!” He was a breath of fresh air in our conversation, full good humour, full of stories from his rich and varied experience, clearly in love with life, and still inspired by the faith that dispelled his atheism all those years ago. If he’s appearing on a stage near you, or you hear of him coming to your town to tell his story along with his wife, Fiona, don’t hesitate to go and see him. You’ll not regret it.
[interview slightly edited for clarity and length]
We’re picking a few songs to help keep our spirits up at this time in a series we’re calling Blues in the Time of Corona, borrowing a bit from the title of Gabriel García Márquez’s famous novel.
Today’s song is the traditional gospel song He Will See You Through, performed by Rhiannon Giddens and Arturo Turrisi on their album There Is No Other. The song begins with Turrisi’s gentle piano, before Giddens’s voice breaks in, full of reverence and inspiration.
The lyrics of the second verse seem particularly apt right now:
When you think the world’s gone crazy
He will see you through
When it looks like the end of days
He’ll surely see you through.
None of us has seen anything like we’re going through at the moment: industry and business is largely shut down, we’re confined to our homes, but worst of all, people are suffering and dying. The world truly has gone crazy and it looks like the end of days. If there’s anything we can learn from the last weekend – Easter – it is that God is not some vague cosmic force, but God comes right in amongst us in the midst of our trials. God is with us, even when things look their bleakest, to “see us through.”
On Good Friday, we are thinking again about a couple of Blind Willie Johnson songs. And in case you’ve ever wondered why this day which commemorates the crucifixion of Jesus Christ could possibly be called good – the Oxford English Dictionary says that “good” refers to a day of religious observance, noting that the term first appeared in the 13th century; so it effectively means “holy”: i.e. Holy Friday.
Perhaps Willie Johnson’s most famous song is Dark Was the Night, Cold Was the Ground. Of his 29 recorded songs, it’s the one that made it into the illustrious company of Beethoven, Bach, Mozart and Stravinsky on the “Golden Record” on board the 1997 unmanned Voyager space probe, intended for the ears of any intelligent extraterrestrial life form who might come upon it.
The song is an old sacred hymn, which, In Johnson’s hands, becomes an evocation of Christ’s solitary experience in the Garden of Gethsemane on the eve of his crucifixion, where his anticipation of what was likely to lie before him produced sweat which “became like great drops of blood falling down to the ground.” The Gospel of Luke is describing a condition we know as hematohidrosis, where capillary blood vessels that feed the sweat glands rupture, causing them to exude blood, which occurring under conditions of extreme physical or emotional stress.
Despite the fact that you really can’t hear the words in Johnson’s recording of the song, it is quite graphic. Johnson, more so than on other songs, moans and groans his way through the song as he plays his eerie slide guitar. Johnson was something of a master on slide guitar, was able to get great tone out of simply using a pocketknife as his slide, and the combination of his guitar work and the moaning are enough to take us into that moment of anguish with Christ in the Garden, prior to his impending execution.
Crucifixion was a brutal means of execution, used widely by the Romans to punish offenders and dissuade others from law-breaking. The victim was tied or nailed to a large wooden beam and left to hang, perhaps for several days, until eventual death from exhaustion and asphyxiation. It was slow, painful, gruesome, humiliating, and public. Anticipation of such a death would certainly account for the extreme anxiety that brought on hematohidrosis.
The lyrics of the song are sombre and challenging (see this post), but Johnson clearly felt that the music and his mournful moaning were enough to take us into that moment of anguish with Christ in the Garden, prior to his impending execution.
The other Willie Johnson song relevant to Good Friday is (I Know) His Blood Can Make Me Whole, a traditional spiritual song he recorded in 1927. Barbecue Bob had recorded the song earlier in the year. The song talks about “touching the hem” of Jesus’s “garment,” a reference to the gospel story of the woman who had suffered from haemorrhages for many years who was healed simply by touching Jesus’s clothes. The song, though, is about how faith in Jesus’s death can bring redemption and healing. Johnson does not shy away from presenting the challenge of what he felt was the central element of his faith.
These are troubled times for us all, for sure. The Coronvirus pandemic is sweeping the world and normal life is impossible as we self-isolate, keep our social distance, wash our hands, and try and keep ourselves and each other safe.
(Photo by Miguel Medina)
Suddenly we’re in a situation in which we feel out of control. For those of us in the wealthy parts of the world, life has never been so good – healthcare, nutrition, peaceable times, leisure and the ability to spend on non-necessities, overall are better than they’ve ever been in the history of the world. Apart from the small matter of the despoiled planet, which to many people still seems personally unthreatening, life is pretty good for most of us. But here we are, suddenly feeling vulnerable. We’re suddenly beginning to understand, just a little bit of the uncertainty that people in poverty in the two-thirds world face, who are threatened by the global pandemic of tuberculosis – it kills 4,000 people a day – or by malaria, which causes more than three hundred million acute illnesses and kills at least one million people every year – nearly 3,000 a day – or the hundreds of thousands displaced, injured or killed because of conflict.
For sure we need to take the warnings about this pandemic seriously for ourselves and others, but how do we cope with the fear and anxiety that can take root? Keb’ Mo’ comes to mind here – “get on your knees and pray.”
Which is clearly what Blind Willie Johnson did in the influenza pandemic of 1918-19, which killed 50 million people worldwide. In his God Don’t Never Change, Johnson looks back to his experience of God in those times:
God in the time of sickness
God in the doctor too
In the time of the influenza
He truly was a God to you
Well he’s God, God don’t never change
He’s God, always will be God.
Here’s great version by Ashley Cleveland:
Prayer crops up a surprising amount in the blues – perhaps not surprising given its roots in the hardship and suffering of black communities. For people whose life choices are limited, who face hardship and troubles, often there is no option but to pray for help. Even Robert Johnson, often (mistakenly) more associated with the devil because of the crossroads myth, appeals to God in his song Cross Road Blues, “Asked the Lord above to have mercy; save poor Bob if you please.” Muddy Waters who, like many blues artists had grown up in the church, doesn’t seem to have lost at least some of what he learned at a young age, and knew where to turn when things got bad – “I be’s troubled, Lord, I’m troubled, I’m all worried in my mind”, he sings in I Be’s Troubled.
Son House in his Preachin’ Blues says he “went into my room, I bowed down to pray”. Problem was, “the blues come along and they blowed my spirit away”, presumably the “old worried heart disease.” as he later referred to the blues. Same thing happens again for Son House in Death Letter Blues, where he’s in his room praying when he gets the terrible news that the woman he loved had died.
B B King, in the bluesy Servant’s Prayer, prays to the Lord to:
Keep me safe from hurt and harm
When I’m burdened or I’m lonely
Comfort me within Your arms.
Trixie Smith’s Praying Blues from the early 1920s, catches this note of needing to turn to prayer when trouble comes:
Hope you don’t know half the trouble I’ve seen…
Nobody knows but the good Lord and me,
Lordy, lord, won’t you hear my plea
We find Lightnin’ Hopkins in Prayin’ Ground Blues, also praying in a situation of some desperation:
Well, I went down to my prayin’ ground
Wooo, fell down on my bended knees
Now mama we ain’t got no home
Oh, the poor children runnin’ cryin’
Now mama we ain’t got no home
Take heed to Mother fair, trust in the Maker your Lord.
We get anxious, not only about ourselves, but about those we love. Bob Dylan’s Protect My Child expresses the prayer of every parent. More than ourselves we wish good things for our children. Here’s a great version by Susan Tedeschi:
Sometimes praying doesn’t seem to come easy, even when we want to – you remember Jesus’s disciples kept falling asleep on him when they should have been praying in the Garden of Gethsemane. Eric Bibb has a great version of the Rev Gary Davis song, I Heard the Angels Singing, where the singer is opposed by the devil:
What you reckon the devil said
I heard the angels singing
He said that heaven’s door is closed, go home don’t pray.
But, “I heard the angels singing,” and he presses on to the valley to pray, Bibb’s animated performance accompanying the victorious pray-er.
Then there’s Kelly Joe Phelps’s Down to the Praying Ground from his excellent Brother Sinner and the Whale album, where Phelps’s prayer is for forgiveness and mercy, a cry from a man who has exhausted his own resources.
The cry of distress to the Lord, the anxieties that disturb the mind, are all, of course, familiar to readers of the Psalms – Israel’s blues book.
In Psalm 6.6, we get “I am weary with my moaning; Every night I flood my bed with tears”. Psalm 38.17 says, “For I am ready to fall; And my pain is ever with me”. The Psalmist’s response to the injustice of life and the calamities that befall him and his people is to cry out to God, “O Lord; attend to my cry! Give ear to my prayer (Psalm 17:1); In my distress I called upon the Lord, And cried to my God for help (Psalm 18:6).
At such times in life, it seems the only thing to do, even for those of us who rarely pray or admit our need of God. The God of the Bible of course is the God of the needy, the oppressed, the afflicted, those with that “old worried heart disease”. As the Psalms writer says confidently in Psalm 120.1, “I call on the Lord in my distress, and he answers me”.
How God answers prayer, of course is a mysterious business. In fact, the whole business of prayer defies explanation. Why does God seem to answer our prayers sometimes and not to hear at other times? Why should God answer our prayers in the midst of the current pandemic when there’s a whole world of suffering out there?
One of the best approaches to this that I’ve seen comes from a song by Canadian blues singer, Colin Linden (and talented music producer, music director and songwriter). It’s called God Will Always Remember Your Prayers and is on his superb 2009 album From the Water.
Linden asserts “God will always remember your prayers”. This even “though it seems like he ain’t even there”. How many of us can identify with that? But Linden goes on:
“Just get on your knees and pray,
He might not answer right away
But God will always remember your prayers”
Linden notes what we’ve just been talking about, “We all pray our deepest prayer when trouble comes.” Ain’t that the truth? But insightfully, Linden suggests that God “only longs to hear us pray his will be done.” Our prayers are made from the limited perspective of our own circumstances and difficulties. Maybe God sees the bigger picture of our lives and we need to come to a place of trust. The song goes on:
“In this world understand that he might have a better plan
But he will always remember your prayers
God will always remember your prayers”
Not only might God not seem to answer your prayers, suggests Linden, he might actually leave you for a while “stranded”, not able to “find a way”, not able to “tell the darkness from the day”. Says Linden,
“He might leave you on your own
And let you find your way back home.”
So where does that leave us? The song’s last verse gets to the heart of things – when things are at their darkest and “you think your words can’t reach so far above”, well, maybe “all that you can give him is your love” – at this point, at an end of our own resources,
“The answer you’ve been waiting for
Is the peace down in your heart”
God will always remember your prayers”
There’s a serenity, Linden seems to suggest, that comes, after doing all we can do and all we’re supposed to do, from surrender to God’s “better plan” and a trust in God’s loving care that brings peace, even in the darkest of days. This, then, the song suggests, is what prayer is about – not about simply asking God to come and make things better (that’s our immediate inclination, and there’s nothing wrong with that) but getting ourselves to a point of trust in a God who loves, cares and who sees the end from the beginning. Linden’s chorus sums it up:
“I’m calling you Lord, I’m calling you Lord
I’m calling you Lord, Lord, Lord, calling you Lord
I’m waitin’ on you, I’m waitin’ on you
And I can’t do nothin’ till you come”
The last word, we’ll leave to Eric Bibb: I Want Jesus to Walk with Me.
Bryn Haworth is an outstanding slide guitarist and songwriter from the UK who has been making records and performing for the past 50 years. He’s appeared on the BBC’s Old Grey Whistle Test and the John Peel show, was a major figure in the explosion of Jesus Rock in the 1970s and ’80s, and been the guest guitarist on many albums by rock and folk artists.
During the 1970s I nearly wore out my turntable needle playing his Sunny Side of the Street and Grand Arrival albums, and to my delight, I recently discovered a 2006 album called Keep the Faith, which I’ve been playing almost non-stop.
So, it was a particular pleasure to chat to Bryn about the blues, his remarkable journey into faith when he was a successful musician in California in the ‘70s, the important work he’s been doing in prisons over many years and how we need to care for the environment.
I asked him first of all how he would describe the sort of music he makes.
Bryn Well the word I’d use is eclectic really. Because it’s because I was brought up in a house back in the ’50s where all kind of music was played and loved. My mum was the one who bought the records, these old 78 records, and she would buy Elvis, Elgar, Little Richard. She’d buy the Kingston Trio. And it was a big thing when we got a gramophone in the front room. It would be a big deal when you bought a new record, you’d sit down and play it and you’d have your fish and chips and stuff in the room, listening to these records and appreciating them and just enjoying them. So, for me all styles of music are good and to be enjoyed, and I just carried on like that in my writing and playing. So…eclectic, I like all kinds of music. It may not be commercial but I enjoy the freedom!
Gary But a lot of your music has always sounded a bit bluesy to me and you’ve got that lovely slide guitar work. So tell me how you feel about blues music.
Bryn Blues music to me is honest music. It’s people expressing their sorrow, their pain, their loneliness, their disconnectedness, their questions or anger about things we all feel. So you know for me it’s natural to express these things. It’s honest…honest to God music, really. I mean life is hard isn’t it? You know we’ve all been hurt, we’ve all been damaged, or we all hurt others knowingly or unknowingly. And there’s just this whole thing of, you know, unanswered questions – in our hearts this feeling – Where do I belong? Where’s home? And that’s all in the DNA of every one of us. And so, it’s great when music is expressed like that in a simple fashion. So that’s how I feel about blues.
And then look at how many musicians there are in the Bible, like Jeremiah and Habakkuk and David and Job, and you start to see the blues in what they’re saying. There’s so much blues in there. You know in Job 30. 31, it says “my harp is tuned to mourning, my flute to the sound of wailing.” The Message translation says “my fiddle plays nothing but the blues and my mouth harp is wailing.” Job was a musician. And then you got David – “Why is this happening? How long? Where are you God? You know, just real people interacting with a real God, real full on honest to God stuff. Psalm 69 – I love that one: “I’m up to my neck in trouble.” And then Psalm 88 – the last verse “darkness is my closest friend.” And that’s the end of the song.
Gary Although it’s quite interesting, Bryn, when you look at a lot of the Psalms, they’re quite like some of the blue songs, in that they start off really, really dark. You know “Why have you forsaken me” and then by the end of the song, the Psalmist has sort of worked himself through the blues and he’s in a better place. And actually a lot of the blues songs are a bit like that – I think of that old standard Trouble in Mind – I’m gonna lay down my head on some railroad iron and then by the end of the song, it’s you know, the sun’s gonna shine on my back yard some day. Things are gonna get better and there’s a kind of a parallel to the way some of the Psalms work.
Bryn Yeah, yeah, There’s one song of mine from the Rebel Man album called Why Don’t You Love Me Like You Used to Do, and it’s really just reading the Prophets where God says, why don’t you love me like you used to, and now you’ve gone off and stuff like that. So that’s a classic blues theme, isn’t it? The reality is that God feels the pain of rejection. God grieves and feels pain – Genesis 6 says the Lord was grieved that he’d made man and his heart was filled with pain, and then you see Jesus, he was rejected and despised. I mean, blues? Is that not blues?
Gary Absolutely right. It’s right there.
And looking back, who are the artists that have influenced you, that have meant something to you along the way, blues or otherwise?
Bryn Well in the blues I like the Johnsons – Robert Johnson and Blind Willie Johnson. I like Elmore James because of the slide. I’m always fascinated by how these guys play. It’s just stunning. And I like the finger-pickers, I like Mississippi John Hurt – I hear a lot of Mississippi John Hurt in Eric Bibb. I just love listening to John Hurt you know, because his spirit is really gentle. He’s not aggressive.
And I also like harmonica players. Little Walter. Because harmonica players like Little Walter are great to copy for slide players. You know, if you’re a slide player and you want to play blues, then you get a lot of your basic blues shapes and patterns from listening to, and trying to emulate and copy, good blues harmonica players. They work within a tight range of notes. So, I’ve always been attracted to them and my ear pricks up to play like that.
And it’s the same with sax players. There are some really good players like King Curtis, black R&B sax player, who played on a lot of the old Arista Records. Like Respect and a lot of the old Motown stuff. And then there’s Junior Walker and the Allstars. If you’re a slide player, they’re great players to just try and copy because they come at it from a different point of view than your Ry Cooders and your Duane Allmans and people like that. You’re really into a different thing and it’s really interesting to learn from them. And there’s a guy called Darrell Mansfield that I really like, a Californian harmonica player. We toured together in Europe quite a bit. I liked him and of course Paul Jones is a great harmonica player.
The main influence I think when I first started playing electric guitar was when I got Soul Dressing by Booker T and the MGs. And I just thought Steve Cropper was the bee’s knees! I thought he was incredible and I learned every solo of his on that album. I just wanted that sound you know. I didn’t really know what he was playing, but in the 60s I thought I’d like to be a psychedelic version of Steve Cropper! But then you see you had Eric Clapton and then you got Hendrix, and I love George Harrison. Willie Nelson, I love. I love his guitar playing, I love Lonnie Mack’s playing. I do like guitar players and I like the ones that are brave.
Gary So looking back over your career, Bryn, you have been described as a pioneer of Jesus music and you were part of the explosion of Christian music in the 70s and 80s. And your Christian faith has continued to be a major emphasis in your work over the years. How do you do you see your music: as Christian music, or do you see it as having a wider appeal?
Bryn Well, you know, I’ve never really gone for a label because first of all I’m a musician. I see myself as a musician who has discovered that there is a God and that he loves me. And I found that great news. And it’s that because I’ve found this for myself, I found a new way of living and a new way of loving and being loved. And Jesus has made all this possible. So yes, I want to communicate this – by the way that I live, and also my work and in writing and communicating. I mean, the thing is, that everybody wants to communicate. And everybody is communicating something. And when you find life like this you just get energized by it and you get captivated by it, and you want to let other people know that He’s real and that His love for them is tangible.
And some of the music and the songs I play like this resonate with a wider audience and that’s just fantastic. But not all my songs are about Jesus, about my faith – I write generally about the whole of life. So, I wouldn’t consider myself just as a Christian musician doing one thing, because I do like to try to write about, and play about, many other things. And hopefully in the future I’ll be get better at it in expressing where people are at, and identifying with them on that basis.
Gary So would you tell us about how you came to faith and why has it continued to be important to you.
Bryn For me it was quite dramatic. There’s a great verse in Isaiah 65 verse one where God says, “I reveal myself to those who did not ask for me and I was found by those who did not seek me” – and this was really me, because I was not interested in, not looking for God. I didn’t know anybody who knew anything about God. It just wasn’t on my radar. I was in a really good band in California and I was making good money and we had a good life. Smoking dope, you know, no crisis, no interest in anything!
And then one night I go to bed and have this really long dream, a very powerful dream where a lot of my old painful memories surfaced. And a lot of hurt and fear and anger came, and all I knew is when I woke up was that I had to come back to England and get right with my dad. I didn’t like him, he didn’t like me and we didn’t talk. I hadn’t thought about him for years. Anyway, that week I got a ticket and went home and ended up living in North Wales. It was the early seventies and if you were kind of a hippie, that’s where you went – North Wales. You got a cottage and chilled. So I came out of that life in California and I had a time out. I had time to look at my life and asking questions like, why do I drink so much, why do I do so many drugs, why am I so angry and fearful, and why am I so driven and insecure? I would never have thought about myself or looked at my own life when I was in California, but when you’re on your own, you’ve got time to think – about your direction and what’s happening to you.
And that’s when I started asking questions about who am I, what am I doing here, and is there a God? I’d never thought about that before and I just started going out for long walks and asking, “God are you there? If you are, then you got to let me know.” That’s how the whole thing started. It wasn’t something that I had been seeking or searching.
So I was kind of woken up by that dream, and I started to examine my life. And then about three years later, we went out for a drive one day. And in the corner of this field was a circus tent. Now for the first time I had started painting, and during that week I had painted a circus tent with red and white stripes. So, in the corner of this field that week was this circus tent, so I said “Hey let’s go to see the circus.” We drove in and it was a gospel meeting. I’d never been to anything like that in my life, and so we stood at the back so we had a quick escape if we didn’t like it. But I was kind of riveted by the whole thing. I didn’t understand what the preacher was talking about – the language he was using was alien to me, but there was this banner over the front of the stage with some of Jesus’s words on it: “I am the way, the truth and the life; no one comes to the Father except through me.” And I thought, “Well, I’ve lived my way for 26 years and it ain’t working.” All my questions hadn’t been answered, but I was thinking, if God is ever going to be real to me I’m going to have to take a step of faith tonight and so, that’s what I did.
I just said, “Jesus if you’re are the way to life I choose to believe you.” And I went forward and I was prayed for. I came out of that tent and I felt like I was home, that I belonged and that God was real. And that was really the beginning of the whole journey of finding out who God really is, rather than how I imagined him. And so that’s how it all happened.
Gary That’s a remarkable story.
Bryn It really it is. There have been lots of other kinds of interventions along the way, things you can’t really explain but you just get the sense that God is drawing us to him through the circumstances of our lives, that through the pain and the difficulties, the damage and the suffering that we struggle with every day, that he’s drawing us to himself and he wants us to call out to him. And that’s all I did. I just called out to him. And that’s how it all started.
And I just found that he wants this friendship. He wants a relationship; he wants to restore and heal and make us new. And I didn’t know anything about that until I made that step of faith in that tent.
Gary Well that’s fantastic. And Bryn, when you’re talking there about people being broken and hard times and so on, that’s something that you have come face to face with in the work that you’ve done over the years in prisons. Would you like to tell us a little bit about that?
Bryn Along with my wife I’ve been involved in prison work for 30 years now. And again, it wasn’t something that I sought to do. I would say that I was called to do it – I was just reading through the gospels and God really spoke to me, and I was eventually given an opportunity to go into prison and I took it. I was kind of cornered, because for about three years I’d be going, Oh I’d love to do that, to go into prison, but I thought, well what would I do? I’m just a musician and I don’t know anybody in prison, and how do you get into prison and so I talked myself out of it. And then suddenly someone said to me, can you do this? So we went in to Wandsworth Prison and the chaplain there – out of all the prisons, he was the only chaplain who said, “Yeah you can come in” – David Cairns was his name – and he let us see what happened in prisons. They have Chaplain’s Hour meetings and then as we were coming out again, he turned round to me and said, “Right, you do it next week!” So that’s how it started.
I was in a church called the Vineyard at that time, a Californian church – the first church plant they did was in Putney where we were in South London. I was on staff at that time. And so I took in a few members of that team and we did an hour long meeting and we’ve been going on like that, and it’s been wonderful. My wife and I love going into prisons. We’ve seen some wonderful things happen. God’s done some wonderful things – we’ve seen people’s lives turned around, changed from the inside out. We’ve seen dramatic physical healings, we’ve seen people emotionally healed. It’s a prisoner’s right to have an hour a week of a religious service. And so, we go in on that basis in the morning, say, and do an hour’s service. I’ll do some worship songs, some of my own songs, I do a short talk from part of the Bible and some prayers, and pray for them at the end. Or in some prisons we do a concert. I’ll go in and do an afternoon concert for the whole prison. And that’s really good.
But generally, when I go in. I always feel out of my depth – even now. I always think this could have been me, because I’ve done things in my life, but the only difference is I just didn’t get caught. It could have been me!
But it is a very creative environment for songwriting as well, because you’ll be standing there in front of these guys and you go, “I need a song that says this,” and I haven’t got one. And so, you go away and write something. And it’s also very creative because different styles of music are really helpful – if you can play reggae, rock, pop, blues, country. Because you’re reaching all different tastes in music. And so it stretches you to see if you can write something that will appeal to them and draw them. But I know from my own experience that people can be transformed and learn to live differently and be a blessing to the earth.
Gary Well that’s fantastic. And is that something that you’re still doing Bryn?
Bryn Yes. I would say the majority of the year I do it. I still do concert work as well. But we do it because we love doing it. Funny enough, we just feel quite at home in prison! It’s not everybody’s cup of tea. But for us, we love it.
Gary Now, you released a song earlier this year called Enough is Enough. Can you tell us about that?
Bryn Well where we live, developers want to cut this 200, 300 year old wood behind the houses where we live. They want to come into the wood and knock all these trees down and build eleven new city style houses. It’s pretty brutal what it will do to the street and to the neighbourhood. So my wife and I found ourselves default leaders of a campaign to stop it, because people can be quite apathetic and they don’t know how to fight. But you got to fight these things, you can’t let people roll over you. And you know this kind of thing is happening all over the country, the indiscriminate felling of trees to build roads and houses and railway lines and stuff like that. But we’re losing so much, so many of the mature trees in this country and we’re the least forested place in Europe. And the trees are our lungs. We need them. And so, I got up one morning and I was just so upset about this whole thing I sat down and wrote this song. Enough is Enough came in about 20 or 30 minutes. I just got the whole thing. And I thought, Fantastic, we can use this as part of our campaign. So I recorded it really quickly. And then I had a friend who works for the BBC and does National Geographic magazine, he said “Oh I love this song, can I will make a make a video of it?” He did it for free and we got a really good video out of it. So, it all came together very quickly and so we’re trying to get that used and played on the radio and on TV. But that’s the story behind it. It’s a protest song!
Gary So is getting involved in that sort of thing, Bryn, integral to your Christian faith?
Bryn Well, you obviously don’t have to be a Christian to feel upset about your planet going down. But, as a Christian, as a believer, I look in Genesis 2 and our original job description when we were put here was to look after this place. To let it grow, let it develop – we were put here as caretakers, or gardeners. So I think that we still have that remit, just to be looking after what God has made and make sure that the next generation when we’re dead and gone has got something to look at, you know.
I like Joni Mitchell’s Big Yellow Taxi. “They took all the trees and put them in a tree museum and charged all the people a dollar and a half just to see ’em.”
Gary Yeah, that just about sums it up, doesn’t it?
Bryn Yeah it does. But you know, we have been given responsibility for the care of this planet and particularly your own locality. And you can do it. You can actually do something about this. We were put here to look after it the planet look after and help it to flourish.
Gary Very good. Well let me ask you this, Bryn. Recently I’ve spoken to a few musicians who are in and around the 70 years of age mark. Chris Smither and Rory Block were a couple of them. They’re both going strong, performing, recording. Chris Smither seemed to be definitely thinking about the aging process. But when I talked to Rory Block, she said she felt like she was just getting started! She was fantastic, really refreshing actually. What about you? Do you still feel inspired to keep going? What’s the motivation at this stage of your life?
Bryn The big one – you’ve only got so much time left. You better get on with it. [laughs]. I guess that’s the one you think about. But I can still stand up to play! The one good thing about playing blues is you can sit down to play and still look cool! When your legs don’t work anymore you can do a B.B. King! So, you’ve got a long career if you can play blues! But yeah, I think it’s the wear and tear. I think if you travel like we’ve done – that’s the hard thing now, the actual travel to gigs and being tired because the roads are so much worse. It seems to take a longer time to get here. There’s also the physical side – your finger joints – I’m 70 – and they suffer from wear and tear. Repetitive strain, basically on your fingers and the joints. There’s one finger that doesn’t work properly anymore, it doesn’t close so you’ve got to figure out different ways of playing chords. But then you see Django Reinhardt with two fingers, so you think, well it must be possible! There are physical things that happen to a lot of guitar players’ hands from just playing so much, especially if you’re an acoustic guitar player.
But I think for me it’s that everybody wants to communicate. You still want to communicate when you have something that’s this good, and you want to communicate life to people and blessing. You want them to know that they’re loved and they’re not alone, that they belong and that they’re connected. You have incredible amounts of energy to keep going out and doing that and seeing these things. And it’s interesting, as you get older, you’re more relaxed, there’s nothing to prove. You just have to keep working hard at what you do and trying to make it sound good, and just keep your standards up.
Gary So from what you were saying earlier, you’re still you’re still performing and you’ve got a performance schedule for the rest of the year.
Bryn I haven’t really gone after gigs really for a long time. I’ve more tended to let them come in and so I don’t do that many. Because the prison work is quite absorbing and interesting. But I still like doing concerts because of the variety of music as compared to a prison. And it’s great if you can get a whole evening – having a first half and a second half to play to people. It’s quite a luxury now to be able to do that. And it’s a good test of whether your chops are still up to it and you can still play and communicate.
Gary So have you plans for a new album at some stage do you think?
Bryn Well I got a title which is good! So, I’m trying to gather ideas around that. I think that’s about as much as I got really. I’m a writer, and you have put your hat on as a writer – roadwork takes a lot of time, so I need to take time off to do it.
Gary Well, we’ll look out for that. Bryn. We’d look forward to doing a review at Down at the Crossroads when that project is completed. Thanks for taking the time to talk to us. It’s been great.
“It’s an act of cinematic resurrection if ever there was one. You might even call it a miracle.” (Washington post)
I watched the movie Amazing Grace last night, which shows the creation of the 29-year-old Aretha Franklin’s gospel album, Amazing Grace, recorded over two nights in 1972 in front of a live congregation and accompanied by the Southern California Community Choir in the New Temple Missionary Baptist Church in Watts, Los Angeles. The album was hugely successful, winning the 1973 Grammy Award for Best Soul Gospel Performance, selling over 2m copies in the US alone and effectively re-inserting black gospel into the American mainstream.
The film was never released because of difficulties syncing the audio with the video. The film was relegated to the vault at Warner Bros. and despite producer Elliott successfully syncing it and paring it down to 87 minutes in length, Franklin resisted it being released. It was only after her death in 2018, that her family agreed to release the film.
Quite simply the movie is extraordinary – riveting, inspirational and deeply emotional. I felt like I was right there, transported back nearly five decades, mesmerized by the power of the gospel music, the musical talent of James Cleveland, the musical director and pianist, and the young choir director, Alexander Hamilton and the fabulous choir – and, of course, by the wonder of Aretha Franklin’s singing. Jon Landau at the time described her singing as “a virtuoso display of imagination.”
But it wasn’t just her voice – it was the evident feeling she had for the music and the lyrics. Her father, invited to say a few words, related an incident when he took some clothes into the laundry, when someone he met commented on how glad she was to hear his daughter was going back to the church to sing. By this stage, the 29 year-old Aretha had had a string of hits, won multiple Grammys, and was a household name. “Truth is,” he said, “she never left the church.” So much was clear by the passion with which she sang Carole King’s You’ve Got a Friend, now amended to refer to Jesus, which then ran seamlessly into Precious Lord, Take My Hand. Introduced by Rev. James Cleveland, intoning, “And Jesus said, call my name, I’ll be there,” Aretha begins to sing slowly, with a sparse organ and piano accompaniment, encouraging the congregation to “close your eyes…and meditate on him.” As the piano chords segue into Precious Lord, and the choir launches in, it really is the most spine-tingling experience. I admit to the tears slipping down my cheeks at this point.
And then there is the scene toward the end of the movie, where, after a stirring performance of Never Grow Old with Aretha accompanying herself on piano, and a short follow up sermonette by Cleveland, Aretha asks for the microphone and, in a startling moment, launches into an unaccompanied I’m Glad I Got Religion, singing a verse, before proceeding to urge the choir into action and then, in an electrifying turn, sings directly toward the choir, with her back to the congregation. It looked entirely unrehearsed, as if Franklin was truly feeling at home, back in the church, and feeling the Spirit move her.
Atlantic engineer, Gene Paul, who worked on Amazing Grace, said he saw producer Jerry Wexler “looking at her like she was really in her place.”
Franklin herself didn’t seem to think she’d moved away from the church. A year after she’d begun singing in nightclubs in 1961, she had written in a black newspaper, “I don’t think that in any manner I did the Lord a disservice when I made up my mind…to switch over.” She went on to say, “After all, the blues is a music born out of the slavery day sufferings of my people. Every song in the blues vein has a story to tell…I think that because true democracy hasn’t overtaken us here that we as a people find the original blues songs still have meaning for us.”
One song, a particular favourite of mine on the album, which didn’t make it into the movie, is Robert Fryson’s Give Yourself to Jesus. The song was the first single after the release of the album. It closes the first side of the original LP and wasn’t one of the traditional gospel songs Franklin grew up with – it’s got a more modern gospel feel to it, more akin to an Andre Crouch song. It’s an incredibly moving piece, with Franklin reciting the words of the 23rd Psalm in the middle of the song, as the choir “oohs” in harmony behind her. As you listen to this, it’s impossible to think of Franklin without faith in the words.
The interplay between Franklin and the choir throughout Amazing Grace is a thing of wonder. James Cleveland was the musical director and for some considerable time had been the preeminent name in the production of gospel music. He was a hugely talented musician, a wonderful pianist, soulful singer who could rock churches wherever he went. and had produced a prodigious number of successful gospel albums. Cleveland’s piano playing, much in evidence in the concert, is truly virtuosic, tugging at people’s emotions and undergirding and interplaying with Franklin’s vocals. For Amazing Grace, he worked with the youthful Alexander Hamilton, one of his circle of talented musicians, who prepared the choir with intensive drills. Hamilton had written musical scores at the age of six, studied classical music and accompanied Mahalia Jackson. Along with a group of outstanding backing musicians, the foundations were laid for the precision and musicality needed to underpin Aretha Franklin’s singing.
Throughout the performance, Aretha Franklin said little – the speaking parts come from Rev. Cleveland and her father. Was it her well-documented shyness, or simply a sense that it was enough to speak through her luminous singing? Franklin at this stage was one of the most popular and influential singers in the world, but was content to collaborate with the choir and the other members of Cleveland’s working band. To be sure, at the end of the movie, when all the words have fallen to the ground, Aretha’s glorious, inspirational singing resonates on.
Franklin’s Amazing Grace album has been frequently overlooked in her back catalogue, despite it being the biggest selling disc in her career. In Mary J. Blige’s tribute in the Rolling Stone issue in 2008 that named Franklin as the greatest singer of the rock era, the album wasn’t mentioned. And only one song from it was included in the 4-disc compilation released in 1992, Queen of Soul: The Atlantic Recordings. This movie surely redresses the balance. Amazing Grace actually was a very important album that “touched on social and political changes far outside” the doors of the church in which it was recorded” (Aaron Cohen). A friend of Franklin’s, poet Nikki Giovanni, suggested that the title track, (some 11 minutes long) tied together Franklin’s personal history, the state of black America at the time and an image of composer John Newton’s change from being a slaver and human trafficker. “Aretha is just so key to everything: she too is saying, “We have to change…It’s time to change. We can no longer do what we did. And she’s going to be the person to reach generations. She’s going back to my mother, my grandmother, and she’s going to go forward.”
Amazing Grace showed a black icon at home in that traditional black home – the church. In a recent New Yorker article, Emily Lordi points out that Franklin’s concert in New Temple Missionary Baptist Church ought to be seen in the context of the 1965 riots/rebellion in Watts and other black cities across America, and the numerous black deaths of previous years, of which Martin Luther King, Jr.’s assassination was the most visible, and that “black people continued to ask whether America could be a home. The black church continued to serve the function it has long served: as an alternative site in which to create one.”
The music – and now the film which draws renewed attention to it – had wide resonance in the black community and beyond, bringing Gospel music into the mainstream, a recognised part of America’s musical heritage, part of the foundation that would eventually give rise to rock ‘n roll. But in watching this movie, there’s more to it than that. Gospel music is both music and lyrics. The chord changes, the musical dynamics, the soaring voices all make it what it is – but so too do the inspirational and faith-filled lyrics. The very word gospel literally means “good news” and that is the essence of gospel songs. “I once was lost, but now am found” – that belonging that Aretha found in the church; “what a friend we have in Jesus, all our sins and griefs to bear;” “Precious Lord take my hand…I am tired, I am weak, I am lone.” These all speak profoundly of the human condition – but more than that, to the fact that we need not be alone, because of the presence of God, and the possibility of redemption. In that lies the enduring power of gospel, of Amazing Grace.
Huddie Ledbetter, better known as “Lead Belly,” survived a life that included desperate poverty and long stretches in prison to become a renowned blues and folk singer. Discovered by the Lomaxes in the early 1930s in the notorious Angola prison in Louisiana where he was serving time for stabbing a white man in a fight, Lead Belly was released to become the “King of the Twelve-String Guitar,” – the most enduring image of Lead Belly is wielding his large Stella twelve-string.
His last recording session was around one year before his death, when he set down as much of his repertoire as he could, from field hollers, blues, and country & western songs to children’s tunes, ballads, autobiographical pieces, and popular hits of the day. There are some spiritual songs in there too, including the poignant He Never Said a Mumbling Word.
The song refers to the Good Friday story of the crucifixion, drawing attention to the Gospel’s account of Christ’s silence before his accusers when on trial – “They led Him to Pilate’s bar,
Not a word, not a word, not a word… He never said a mumblin’ word.” There’s a sense of destiny in all of this, that Jesus willingly gave himself up to his executioners, because he knew it served a great purpose.
In Lead Belly’s rendition of the song, it clips along, almost jauntily, sung unaccompanied and driven by rhythmic clapping. It scarcely seems to do justice to the subject matter, until half way through the song when Lead Belly sings, “He’s coming back again, He’s coming back again for me.”
The song was recorded again in 1989 by Nirvana, in a version that in some ways is not too dissimilar from Lead Belly’s, but driven now by electric guitar. Somehow, though, the rough, rather discordant guitar strumming and the vocals seems to fit the brutality of Christ’s crucifixion. Interestingly, however, the “He’s coming back again,” is missing from Nirvana’s version.
Maybe the best version of the song comes from the Welcome Wagon in 2014. The slow tempo, the banjo, the strings, the slide guitar and the gently sung lyrics carry the sombreness of the story from “Pilate’s bar” to the cries of “crucify” from the mob to the “nailing to a tree.” No second coming in this version either, the artists clearly wanting to focus the attention on the crucifixion.
In St. John’s version of Christ’s trial before Pilate, Jesus is not entirely silent, albeit his answers were, to Pilate’s ears, rather enigmatic. Eventually, though, Pilate asks, maybe cynically, “What is truth?” and receives no answers. “The answer to Pilate’s question, this answer he so desperately seeks in his confusion and emptiness, is standing right in front of him. The one who was the way, the truth, and the life. Christ did not give an answer, because he himself was the answer.” (In All Things).
A Satisfied Mind was written by Joe “Red” Hayes and Jack Rhodes and first recorded by Porter Wagoner in 1955, scoring him a #1 Country hit. Hayes explained the origin of the song in an interview: “The song came from my mother. Everything in the song are things I heard her say over the years. I put a lot of thought into the song before I came up with the title. One day my father-in-law asked me who I thought the richest man in the world was, and I mentioned some names. He said, ‘You’re wrong; it is the man with a satisfied mind.’”
The song has been recorded by a great many artists over the years, notable by Johnny Cash and Bob Dylan. Cash’s first version was released in 2004 on the Kill Bill: Volume 2 soundtrack, but it later appeared on his posthumous 2010 album American VI: Ain’t No Grave. It was a song Cash had been singing since the 1950s from the time when he didn’t have enough of his own songs and needed covers, but he liked it very much. Like the rest of the songs on American VI, the song is poignant, and sounds like the wisdom of a man who is near to the end and has an urgent message to convey.
Money can’t buy back
Your youth when you’re old
Or a friend when you’re lonely
Or a love that’s grown cold
The wealthiest person
Is a pauper at times
Compared to the man
With a satisfied mind.
Cash doubtless knew his time had “run out,” but the song lyrics seem to very aptly fit the faith that sustained him:
But one thing’s for certain
When it comes my time
I’ll leave this old world
With a satisfied mind.
Bob Dylan recorded A Satisfied Mind twice, first in 1967 on a version that wasn’t released until 2014 on The Bootleg Series Vol. 11: The Basement Tapes Complete, and again for his 1980 Saved. Dylan’s version on this much pilloried album is masterful, all bluesy and gospel at the same time. He begins virtually unaccompanied, with his wonderful gospel singers harmonizing and some sparse piano. The stripped back, emotion-laden approach highlights beautifully the potency of the song’s message in a way that most other versions I’ve heard fail to do. Throughout the song Dylan moans in the manner of an old gospel blues artist, giving us ample time to ponder the question of what really satisfies in life.
On Saved,A Satisfied Mind bleeds into the excitement of the title track, a rocker which provides Dylan’s answer to the opening song’s question. “I was blinded by the devil, born already ruined,” Dylan sings, urgently pointing to his discovery of the reality of a mind unsatisfied by fortune or fame. But now, “by his grace I have been touched, by his word I’ve been healed,” that unsatisfied life saved by his new-found faith.
I got to thinking about this song after reading Charles Duhigg’s article in the New York Times Magazine, Wealthy, Successful and Miserable. Duhigg says that “The upper echelon is hoarding money and privilege to a degree not seen in decades. But that doesn’t make them happy at work.” He recounts attending his 15th anniversary reunion with his Harvard MBA class and being shocked at how many were just plain miserable. These were people all earning huge salaries and working in prestigious companies, and yet who felt like they were wasting their lives. One person was earning $1.2m a year, hated his work, and yet felt he could not afford to take a pay cut to a mere $600,000 in order to take up an opportunity he really fancied.
As Hayes and Rhodes’s song says,
But little they know
That it’s so hard to find
One rich man in ten
With a satisfied mind.
Upon further research, Duhigg discovered that around 50% of American workers are professionally miserable – and this in a boom economy. There is an underlying sense that what they are doing day by day just isn’t worth the huge effort many of them have to put into it.
Our economics-driven market drives ever greater production and consumption. It’s hard not to buy into it, so pervasive is the advertising industry assailing us at every turn, online or off. You need this, you have to have it, you’re not complete without this. So it goes, relentlessly, every day. We work ceaselessly, we consume, we sleep, we get up and do it again. But, as the old saying goes, who says on their death bed – “I wish I’d spent more time in the office.”
Money can’t buy back Your youth when you’re old Or a friend when you’re lonely Or a love that’s grown cold.
Or as the ancient Psalmist of Israel said, “Do not be overawed when someone gets rich, and lives in ever greater splendour; for they will take nothing with them when they die, their splendour will not descend with them. (Psalm 49:16-17)
Joe Hayes said of his song, “It has been done a lot in churches. I came out of the Opry one night and a church service was going on nearby. The first thing I hear was the congregation singing ‘Satisfied Mind.’ I got down on my knees.”
Good place to start, maybe, to get some perspective and maybe, a satisfied mind.
[Some other fine versions of the song include:
Ben Harper and the Blind Boys of Alabama on There Will Be A Light
What have Skip James and Charles Dickens to do with Christmas?
Skip James was a totally original, Delta blues artist who recorded in the early 1930s. He was an accomplished guitarist and pianist, and his music, often in a dark, minor key, was eerie and mysterious, made all the more so by his singular, high-pitched, keening singing style. One of his Paramount 1931 recordings was Hard Time Killing Floor Blues, which reflected the plight of black communities during the Great Depression.
The problems of the Great Depression affected virtually every group of Americans, but it greatly worsened the already bleak economic situation of African Americans. By 1932, approximately half of black Americans were out of work, suffering from an unemployment rate two to three times that of whites. In early public assistance programs African Americans often received substantially less aid than whites, and some charitable organizations even excluded blacks from their soup kitchens. Racial violence again became more common, especially in the South. Lynchings, which had declined to eight in 1932, surged to 28 in 1933.
James’s song Hard Time Killing Floor Blues is a pretty bleak response to the situation he and his community found themselves in, in Mississippi during this period.
Hard time’s is here
An ev’rywhere you go
Times are harder
Than th’ever been befo’
You know that people
They are driftin’ from do’ to do’
But they can’t find no heaven
I don’t care where they go
People, if I ever can get up
Off a-this old hard killin’ flo’
Lord, I’ll never get down
This low no mo’
The song has been covered by a great many artists over the years, including Chris Thomas King, Buddy Guy, Colin Linden, Rory Block, amongst others. A recent one is, to my mind, one of the best – the Lovell sisters, known as Larkin Poe have given us an outstanding version on their album, Venom and Faith.
But what has all the doom and gloom of Skip James’s response to the Great Depression have to do with Christmas? Well, I started thinking about it as I re-read this year Charles Dickens’ Christmas novel, The Chimes. Much better known, of course, is his A Christmas Carol – a fabulous morality tale which is celebrated every Christmas through film, plays and TV shows. Miserly old Scrooge is shown the error of his ways one Christmas Eve and shows generosity and compassion to his beleaguered employee’s family, the Cratchits. (Incidentally, can any version be better than The Muppets Christmas Carol, from 1993?)
While A Christmas Carol points to the benefits of one man’s generosity to another family (and nothing wrong with that), as Tim-Laing Smith pointed out in a recent newspaper article, “nothing much changes in the wider world.”
In The Chimes, another man – this time a poor delivery porter – is granted a vision of the future, which shows his loved ones each falling into destitution and despair, crushed by injustice and a system of inequity. At the time, some thought Dickens was inciting a class war, so potent was the message of the book.
Anyway, it’s quite clear that the inequity of Dickens’ times and of Skip James’s time have not gone away. The U.S. Census Bureau in 2018 said that 39.7m people were living in poverty – over 12% of the population. 20% of the UK population is in poverty.
In 2015, the top 1% of families in the United States made more than 25 times what families in the bottom 99% percent did, according to a paper from the Economic Policy Institute.
This trend is a reversal of what was seen during and after the Great Depression, where the gap between rich and poor narrowed. “Rising inequality affects virtually every part of the country, not just large urban areas or financial centers,” said the report. The gap between the rich and everyone else, has been growing markedly, by every statistical measure, for some 30 years. The UK, likewise, has a very high level of income inequality compared to other developed countries.
Which brings us back to Christmas. Beyond the children’s nativity plays, the Christmas trees, the extraordinary excess of indulgence, and the broad details of the Christmas story is a passage from Luke’s gospel which perhaps is not so well known. Mary, pregnant with Jesus, goes to visit her relative Elizabeth, and the two women rejoice over what they see God doing through their pregnancies. Mary says,
“My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the Mighty One has done great things for me, and holy is his name. His mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty.”
Here’s where the Christmas story meets Charles Dickens and Skip James. The powerful are to be brought down, the lowly uplifted, the hungry fed and the rich sent empty away. The coming of the Christmas baby is meant to challenge and defeat the inequality the world experiences. Because into the world is unleashed a new power of hope and love in the person of Jesus, where Jesus-followers are to exemplify this new era of equity and justice and to work tirelessly to see the world change. As Tom Wright puts it: Jesus followers are to “pick up the threads of his own public career and live as kingdom-people under his direction, bringing his saving rule to bear in acts of love and mercy, in working for justice and truth…what will make the cacophony of human folly fall silent quicker than anything else is the strong, steady sound of those who love Jesus and celebrate his birthday singing his praises as Saviour, Messiah and Lord, and letting that praise inform and transform our public as well as our private lives. That is what Christmas is all about.”
Hard time’s is here
An ev’rywhere you go
Times are harder
Than th’ever been befo’
That’s the truth for a great many people in the world that we dare not ignore is this season of excess. But Christmas tells us it need not be the last word.
