16 Gospel Blues Songs You Must Hear

Gospel blues has a long history reaching back to the likes of Blind Willie Johnson and Rev Robert Wilkins right through to recent work by Kelly Joe Phelps and Ry Cooder. It’s not surprising, given the close relationship between the spirituals and the blues. It’s a genre rich in musicality, spirituality and inspiration. Here are 16 gospel blues songs that are really worth listening to.

Blind Willie McTell: I’ve Got to Cross the River of Jordan

Nobody can sing the blues like Blind Willie McTell, sang Bob Dylan. True, but McTell also left us a fine collection of gospel blues songs, including River of Jordan, which focuses our attention on the inevitable journey we all must take across Jordan – on our own, facing the consequences of our lives. There’s some fine slide playing on the song and McTell’s vocal performance is strong and compelling. The song is essentially another version of Nobody’s Fault but Mine.

Check out Mark Millers 2010 album, The Gospel Songs of Blind Willie McTell.

Blind Willie Johnson: Dark Was the Night

Arguably Willie Johnson’s masterpiece, it is making its way across the universe as part of the musical offering on the Voyager space craft. Recorded in 1927, it features Johnson’s inspired slide playing which creates an incredible other-worldly, eerie effect and his agonized moaning. You really cannot hear the words of this old spiritual which focuses on Christ’s trial in the Garden of Gethsemane, but Johnson’s vocals and slide work more than evoke this terrible hour. Click here for our more detailed look at this song.

Rev. Robert Wilkins: Prodigal Son

Wilkins’ compelling retelling of the gospel story of the prodigal son was recorded in 1935, six years after he had recorded the same song with secular lyrics. Now, having turned his back on the blues and an ordained minister, he re-recorded the song, and eventually performed it at the Newport Folk Festival in 1964. For more on the song, go to here.

Skip James: My God is Real

The music of Skip James, the most enigmatic of all the Delta blues figures, was ominous, bleak and mysterious, made primarily for his own emotional release. James was an exceptional guitarist, with a trademark E-minor tuning and an eerie falsetto vocal delivery. After making some seminal blues recordings, in 1931 he moved to Dallas, where he served as a minister and led a gospel group. His My God is Real, speaks of a deep, very personal experience of faith.

Josh White: My Soul is Gonna Live with God

White was a prolific blues artist and civil rights activist in the first half of the twentieth century. He took a clear anti-segregationist and international human rights political stance and recorded a number of political protest songs. He also recorded gospel songs under the moniker, The Singing Christian. His 1935 My Soul is Gonna Live with God puts his guitar playing chops and his fine singing on display and focuses on the Christian hope for after death.

Sister Rosetta Tharpe: Rock Me

Rosetta Tharpe was a major star during the 1940s and 50s and was an inspiration to the early generation of rock’n’roll artists. She grew up immersed in the church and her faith was a constant inspiration to her music throughout her life. Rock Me, one of her most loved songs, was written by Tommy Dorsey and first recorded by her in 1938. An instant hit, the song contains various Biblical and hymn references. Isaiah 41 comes to mind: “For I, the Lord your God, hold your right hand; it is I who say to you, “Fear not, I am the one who helps you.” The song was also another of Blind Willie McTell’s gospel recordings, under its original title, Hide Me in Thy Bosom, in 1949.

Find our tribute to Rosetta Tharpe here.

And check out this fine recent version by Brooks Williams, accompanied by Hans Theessink:

Mississippi Fred McDowell: You Got to Move

Fred McDowell’s song was brought to prominence by the Rolling Stones on their Sticky Fingers album. It’s essentially a song about the Christian hope of resurrection – “when the Lord get ready, you got to move!”

For a great recent version, check out Paul Thorn’s take on his Don’t Let the Devil Ride album. Check out our conversation with Paul, including his comments on the song here

Sister Fleeta Mitchell & Rev. Willie Mae Eberhard: Satan Your Kingdom Must Come Down

Most people are more familiar with Robert Plant’s version of this old spiritual, but Fleeta Mitchell and Willie Mae Eberhard’s stripped down version which appears on Art Rosenbaum’s 2007 album of traditional field recordings is well worth checking out. The song is based on Jesus’s words in Luke’s gospel when he said, “I saw Satan fall from heaven like lightning.” For Christians, the power of evil personified by the “Adversary” is under judgement because of the coming of Christ and ultimately we are not to despair, because good will triumph under the Lordship of Jesus.

Mississippi John Hurt: Here Am I, Oh Lord, Send Me (Don’t You Hear My Saviour Calling?)

John Hurt is renown for his blues and his rhythmic, alternating bass guitar style, with fast syncopated melodies. Reputed to be a gentle soul, his music is quite transcendent, whether blues or gospel. Here Am I, Oh Lord Send Me is a fine example of his technique and is based on Jesus’s words in John’s gospel about the fields being ready for harvest. The song has a devotional feel about it, with the singer offering himself for God’s service.

Rev. Gary Davis: I Am the Light of this World

Born blind, black and in the American South, Davis had little going for him, and yet he became a master of the guitar, ending up in New York City where he was recognized for the musical genius he was. Davis stayed faithful to his calling as a minister of the gospel until he died and only in the last decade of his life was he persuaded to sing blues songs publicly. His ragtime, blues and gospel performances are all outstanding. I Am the Light of this World recalls the words of Jesus in St. John’s gospel.

Check out Ian Zack’s riveting biography of Gary Davis – reviewed here.

Larry Norman: Why Should the Devil Have All the Good Music?

Blues-based rock, rather than strictly blues, but this song from Only Visiting this Planet in 1972 puts to rights the misconception that the blues is the devil’s music. Norman, the father of Christian rock, takes up the line from Salvation Army founder William Booth almost a century earlier and then proclaims loudly, “there’s nothing wrong with playing blues licks.”

Read our review of the excellent Larry Norman biography by Gregory Alan Thornbury.

And in a similar vein, check out Lurrie Bell’s The Devil Ain’t Got No Music, from his 2012 album with the same title.

Eric Bibb: I Want Jesus to Walk With Me

Often played by Eric Bibb in his concerts, he captures completely the dual nature of this old spiritual – on the one hand mournful about the trials and tribulations of life, and yet hopeful about the reality of the presence of Jesus in the midst of those trials. As Jesus said, “In this world you will have trouble. But take heart! I have overcome the world.”

Click here for our recent interview with Eric.

Walter Trout: Brother’s Keeper

From the 2012 album, Blues for the Modern Daze, Walter Trout’s dazzling technique, intensity and emotion seizes you, along with the hard-hitting lyrics. The song recalls the story of Cain and Abel in Genesis 4 and calls for more neighbourliness in our relations. Trout reminds us that “Jesus said to feed the hungry, Jesus said to help the poor,” and finishes he song with a searing criticism of modern “so-called Christians” who “don’t believe in that no more.” For more on the song go to here.

And click here for our interview with Walter where he talks about the song.

Ry Cooder: Everybody Ought to Treat a Stranger Right

Ry Cooder has produced one of the best gospel albums ever in Prodigal Son, reviving and updating a number of old gospel songs as well as a couple of his own. We could have picked almost any song from the album for inclusion, but his excellent version of Everybody Ought to Treat a Stranger right is surely a song for our times, with xenophobia at an all time high. Strangers, sojourners and immigrants were all to be treated with care and welcome according to the Hebrew bible – “And if a stranger dwell with you in your land, you shall not mistreat him. The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God,” (Leviticus 19:33-34). And reflected in the words of Jesus in Matthew 25 – “I was a stranger and you took Me in; I was naked and you clothed Me … When did we see You a stranger and take You in, or naked and clothe You? … Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.”

Find our take on Ry Cooder’s album here

Kelly Joe Phelps: Goodbye to Sorrow

Phelps’s 2012 album, Brother Sinner and the Whale, is arguably the best gospel roots album ever. Phelps’s guitar work and slide playing, as always, is immaculate, and the songs are a remarkable testament to Phelps’s rediscovered faith. They brim with creativity, inspiration and spirituality. His reworking of the old hymn, Guide Me O Thou Great Jehovah is masterful, but we’ve chosen his own Goodbye to Sorrow here, which is simply a wonderful song and packed with theology:

“My God came to earth a humble man
As part of a divine and master plan
When they crucified our Saviour He set the captives free
That death would lose dominion over you and over me

I have said goodbye to sorrow as I lay before the cross.”

Click here for Down at the Crossroads’ comments on this album here.

Blind Boys of Alabama: Nobody’s Fault But Mine

Singing together since 1944, the Blind Boys have been singing blues tinged gospel for an awfully long time and you’d be hard pressed to pick the best of. For a good list, check out Paste’s take here. We’ve gone with this sparse arrangement of another Blind Willie Johnson song, Nobody’s Fault but Mine, which is full of the personal regret and heartache. The plaintive harmonica, the slide guitar and the tight harmonies combine to make this an outstanding version of the song.

Check out our tribute to the Blind Boys of Alabama here and our comment on Nobody’s Fault but Mine here.

If you’re interested to find out more about the relationship between the blues and faith, get yourself a copy of The Gospel According to the Blues, by Gary W Burnett.

 

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40% off The Gospel According to the Blues

The Gospel According to the Blues dares us to read Jesus’s Sermon on the Mount in conversation with Robert Johnson, Son House, and Muddy Waters. It suggests that thinking about the blues–the history, the artists, the songs–provides good stimulation for thinking about the Christian gospel. Both are about a world gone wrong, about injustice, about the human condition, and both are about hope for a better world. In this book, Gary Burnett probes both the gospel and the history of the blues as we find it in the Sermon on the Mount, to help us understand better the nature of the good news which Jesus preached, and its relevance and challenge to us.

“The Gospel According to the Blues is at once a primer in American music, culture, and race and religious history. Gary Burnett moves deftly from lyrics to theory and back again, from Blind Lemon Jefferson to the insights of contemporary scholarship. Highly readable, thoroughly researched, and with deep respect for the art form on every page. For best results, read with scratchy vinyl recordings of the masters as accompaniment.”

Michael J. Gilmour, Providence University College, Otterburne, Manitoba, Canada

Order at: Wipf and Stock quoting LABOR40

 

Father’s Day

Is your dad a music fan? If so, then, here’s your Father’s Day present sorted!

Here’s what Michael C. Bailey said in his review in All ABout Jazz:

“Burnett considers the blues backwards 2000 years through a prism of Christian Practice. His focus is less the place of Christianity within the perspective of the blues as the blues as a metaphor of dislocation, loss, forgiveness, and salvation. The social and cultural circumstances that gave rise to the rich land in the Mississippi Delta has been played out many times. It is an archetype: a persecuted minority endures the injustice of a class-ridden society, ultimately ending as refugees and exiles in and out of their own lands. The parallel with the Old Testament and mid-Twentieth Century Jews cannot be overstated. The early Christians in Rome are another example. The Psalms have as their progeny the blues of the Delta region. These are songs expressing the range of emotions experienced not only because life is hard, but because it is made harder by others.

Burnett injects the concepts of justice and endurance into the comparative discussion making a convincing argument for the temporal relationship between The Beatitudes and the whole corpus of Delta blues. Burnett’s is a keen cultural analysis occurring at a high emotional and intellectual level. This book is for anyone interested in the blues as a part of the civilization that grew out of Christianity. The pertinence is plain regardless of what religious or anti-religious winds happen to be blowing. History is history, let us learn from it.”

  The Gospel According to the Blues by Gary W Burnett

Hard Times Come Again No More

Walter Trout, in his recent hard hitting song Brother’s Keeper, highlights the compassion of Jesus for the poor and downtrodden: “Jesus said to feed the hungry, Jesus said to help the poor.” The problem, says Trout, “Some of those so-called Christians, they don’t believe in that no more.” Fair enough, Walter, we get the point – some sort of heavenly-minded, individualistic, Jesus-makes-me-feel-better sort of faith cuts no ice in today’s world, where the difference between the haves and the have-nots is getting greater all the time.

But, to be fair, there are an awful lot of Christians who are rolling up their sleeves and getting involved with their communities and the wider world – sometime to their great cost.

Take Joan Cheever, for example. Joan is a former legal journalist, an attorney and founder of the Chow Train, a non-profit mobile food service which provides restaurant-quality meals for food insecure and homeless people in San Antonio. Since 2005, Cheever has been serving three-course hot meals for up to 125 needy people in various locations in the city several times a week.

The problem for Joan, however, is that she’s just been cited by San Antonio police officers for feeding the homeless in Maverick Park and faces a potential fine of £2,000. She argues with the officers that she should be allowed to continue sharing her food because it is a valid expression of her faith under the state’s Religious Freedom Restoration Act. One of the police officers replied, “Ma’am, if you want to pray, go to church.”  Joan’s retort was jam-packed with good theology: “This is how I pray,” she said, “when I cook this food and deliver it to the people who are less fortunate.”

As the author of 1 John says, “How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?” Joan Cheever knows the answer to that.

How come the police have suddenly become aggression to Cheever after all these years? It seems this is merely the latest incident in a series of homeless crackdowns by police. It seems the city wants its homeless population out of sight, out of mind, and acts of compassion are being viewed as encouraging the “problem.” The authorities would prefer their Christians to have a quietest faith, which doesn’t interfere with business and politics, which sticks to church buildings and prayer meetings and doesn’t cause any fuss.

The problem is, if Christian faith is domesticated and becomes confined to church buildings and starts to revolve around the faithful themselves, it loses touch with Jesus and the New Testament. Jesus expected his followers to be feeding the hungry, clothing the poor, and spending time with the sick, those in prison and poor immigrants (check it out – Matthew 25). Joan Cheever’s got it exactly right – this is the essence of prayer.

Let’s hope common sense and compassion prevail when Joan gets her day in court.

BBC, the blues and the gospel

Here’s a 12 minute interview I did with the BBC about my book, The Gospel According to the Blues.

Just click on the picture below…

BBC Radio Interview with Gary Burnett

You can get a copy of the book in either Kindle or paperback edition at Amazon.

Amazon.com

Amazon.co.uk

 

The blues, justice and the gospel

A new book by Gary W Burnett looks at the roots of the blues and explores the blues’ spiritual dimension. In particular it looks at important faith-related themes like justice, peace and materialism through the lens of the social history of the blues in the early decades of the twentieth century. It’s available in both paperback and Kindle editions from Amazon. Get your copy at:

www.amazon.com

www.amazon.co.uk

READ THE FIRST CHAPTER BELOW…

 

 

 

 

 

 

 

 

 

The gospel according to the blues

This is to let you know about my new book, which takes what we’re doing here at Down at the Crossroads a bit further and explores in more depth the connections between the blues and faith.

The Gospel According to the Blues dares us to read Jesus’s Sermon on the Mount in conversation with Robert Johnson, Son House, and Muddy Waters. It suggests that thinking about the blues–the history, the artists, the songs–provides good stimulation for thinking about the Christian gospel. Both are about a world gone wrong, about injustice, about the human condition, and both are about hope for a better world. In this book, Gary Burnett probes both the gospel as we find it in the Sermon on the Mount and the history of the blues , to help us understand better the nature of the good news which Jesus preached, and its relevance and challenge to us.

“The Gospel According to the Blues is at once a primer in American music, culture, and race and religious history. Gary Burnett moves deftly from lyrics to theory and back again, from Blind Lemon Jefferson to the insights of contemporary scholarship. Highly readable, thoroughly researched, and with deep respect for the art form on every page. For best results, read with scratchy vinyl recordings of the masters as accompaniment.” —Michael J. Gilmour, Providence University College, Otterburne, Manitoba, Canada

“This book functions like the blues to which it introduces us: as a wake-up call to the cries of lament that stir in the hearts of people all around us. In this informative, moving, and convicting book, Gary Burnett reminds us that the gospel comes as a divine promise of justice and peace in answer to those cries.” —J. R. Daniel Kirk, Fuller Theological Seminary, Menlo Park, CA

“Gary Burnett’s office is shelved with theological books, guitars fill the floor, and the drawers are crammed with CDs. In The Gospel According to the Blues, Gary brings his vocation as a New Testament teacher together with his passion for the blues and gives the reader scholarly knowledge and wise insight.” —Steve Stockman, Author of The Rock Cries Out: Discovering Eternal Truth in Unlikely Music

You can find an interview with the author here.

The book is published by Oregon publisher, Cascade Books (part of WipfandStock) and is available in both paperback and Kindle editions from any Amazon store: Amazon US; Amazon UK