Check out this episode of Meet the Music: A Capella to Zydeco.
If you happen to be new to the blues, then here’s your way in. Seven classic songs to get you started on what will be a life-ling appreciation!
“Dr. Burnett shares a little history of the Blues and his deep love for the Blues. In our conversation, we discussed the impact of women blues singers like Bessie Smith, Ma Rainey, and Memphis Minnie. Listen as Dr. Burnett lists his suggested artists and songs for new listeners.”
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And here are my seven recommendations for getting started in listening to the blues:
Robert Johnson: Kind Hearted Woman, recorded in 1936, just a couple of years before he died as a young man of 27, poisoned, it seems by a jealous husband. Johnson was a jaw-droppingly good guitarist and a fine singer. He only recorded 29 songs, but Johnson has probably been the most influential blues artist on the whole of rock and roll. Eric Clapton says Johnson was his most formative influence and he has a great version of Kind Hearted Woman on his Me and Mr Johnson album from 1996. Keb’ Mo’ who is one of today’s great blues artist also has a fine version on his 1994 Keb’ Mo’ album.
Blind Willie Johnson: The Soul of A Man recorded in 1930. Willie Johnson was an exponent of gospel blues, and his slide playing, which he did with a penknife, was just outstanding. He’s a remarkable singer, at times a sweet tenor, at other time utterly raw. His music is making its way around the universe on the Voyager space probe launched in 1977 on a golden disk containing a sample of earth’s music. Quite what aliens might make of Johnson’s eerie slide playing and moaning on his song Dark Was the Night, is anyone’s guess! (Check out Tom Waits’ version of Soul of a Man on the 2016 tribute album, God Don’t Never Change, with various artists including Derek Trucks, Susan Tedeschi, Lucinda Williams, and Luther Dickinson.)
Mississippi John Hurt: Louis Collins John Hurt was a sharecropper who recorded some songs in 1928, which were not terribly successful. He was then rediscovered in 1963 and recorded a number of albums and performed on the university and coffeehouse concert circuit before he passed away. By all accounts he was a lovely man, and his guitar playing is just delightful. (The version here is Lucinda Williams with Colin Linden on guitar on a tribute album called Avalon Blues. Check out also Rory Block’s tribute album – just her and her guitar, also Avalon Blues)
Memphis Minnie: In My Girlish Days. Before the men began playing the blues, it was the women who were the big stars – women like Bessie Smith, Ma Rainey, Victoria Spivey. Memphis Minnie was a performer, a guitar player and singer, mostly in the 1930s and 40s. The poet Langston Hughes described her electric guitar as “a musical version of electric welders plus a rolling mill” – but she was quite a talent. I’ve gone for her In My Girlish Days. You can hear a great version of this on Rory Block’s 2020 album, Prove it on Me, where she plays tribute to the women of the blues. Rory Block is an outstanding acoustic guitar player, and check out also her tribute to these women in her 2018 album, A woman’s Soul: a Tribute to Bessie Smith.
B.B. King: The Thrill Has Gone. This is B.B. King’s signature tune. King was a great singer, but an outstanding guitarist – one of those guitar players where you can tell who it is from just hearing a single note. The song is on a number of albums, but you can find it on a 2006 album of the same name, along with other great B.B. King numbers.
Muddy Waters: Hootchie Cootchie Man.Recorded in 1954. Muddy Waters is known as the father of Chicago blues. He was a Mississippi sharecropper who moved to Chicago in the 1940s and popularized electric blues. He has been a hugely influential figure on rock’n’roll, and the insistent riff that drives Hootchie Chootchi Man is one of the most famous in all blues music. Eric Clapton has a great version on his 1994 From the Cradle album.
Allman Brothers Band: Statesboro Blues on At Fillmore East from 1971 is an old Blind Willie McTell song. Bob Dylan has a famous song which says, nobody sings the blues like Blind Willie McTell. The Allman Brothers’ version has become a classic version of the song and rightly so, featuring Duane Allman’s fabulous slide guitar playing.
Larkin Poe: God Moves on the Water, on 2020’s Self-Made Man. Larkin Poe are two exceptionally talented sisters, Rebecca and Megan Lovell, both amazing guitarists and wonderful singers. They really bring the blues up to date with their own compositions and the way they cover old blues songs. And they are one of the most exciting bands you’d see live. God Moves on the Water is an amended version of an old Blind Willie Johnson song.
Christmas is coming, and if you’re a music fan, you’ll want to drop a few hints to Santa. Here are seven books you’ll definitely want in your stocking:
Michael Corcoran, Ghost Notes: Pioneering Spirits of Texas Music
What a sumptuous feast of a book this is. Coffee table sized, lavishly illustrated, and utterly engaging, it oozes quality from the standard of the writing to the beautiful quality of paper. With Corcoran’s engaging stories highlighting the careers and contributions of a wide variety of pioneering Texas musicians, you begin to realize how important and formative Texas is for American music. Top of your Christmas list. Read our review. Buy it here.
Annye C. Anderson, Brother Robert: Growing Up with Robert Johnson
Memories of Robert Johnson from Annye Anderson, Johnson’s almost sister, which introduce us to the Robert Johnson we never knew. A wonderful evocation of a time and place. For any music fan, and particularly if you’re a blues fan, this book is a must-read.
Adam Gussow, Whose Blues? Facing Up to Race and the Future of Music
Blues harp master and professor of the blues, Gussow, asks an important question of every blues fan – who do the blues belong to? Expertly and sensitively written by a man who has spent his musical career learning from and playing with black musicians.
Ian Zack’s biography of Odetta is masterful, as he charts the life of this seminal cultural figure who helped spark the folk revival and became a vital part of the protest movements of the 1950s and 60s. She was on the front line of the struggle for equality in America, combatting racism through her music and actions. An important book and a great read. Full review to come.
Check out also Ian Zack’s excellent biography of Rev. Gary Davis, Say No to the Devil. Here’s our review.
Freeman Vines, Hanging Tree Guitars
Freeman Vines, born in 1942 in Greene County in North Carolina is the focus of a quite remarkable book, written by Zoe Van Buren and featuring a stunning set of photographs of Vines, his guitars and his environment by Timothy Duffy. The focus of the book is on one particular aspect of Vines’s life – his crafting of guitars from a tree near where he lived that had been used for lynching. Don’t miss the companion music album. Read our interview with Freeman Vines. Buy it here.
Gary Golio & E.B. Lewis, Dark Was the Night: Blind Willie Johnson’s Journey to the Stars
Another beautifully illustrated book (by E.B. Lewis), and cleverly written by Golio, guaranteed to engage the interest of small children. That’s no small feat, given the harshness of Willie Johnson’s life, a man blinded as a child, who lived in poverty and died penniless in the ruins of his burnt-down home. For parents who’d like their children to encounter something of America’s musical heritage, this, really is a must-buy. Highly recommended. Read our review. Buy it here.
Gary W Burnett, The Gospel According to the Blues
It’s been out for a while, but no matter – it’s mine and I’m gonna recommend it! “The Gospel According to the Blues is at once a primer in American music, culture, and race and religious history. Gary Burnett moves deftly from lyrics to theory and back again, from Blind Lemon Jefferson to the insights of contemporary scholarship. Highly readable, thoroughly researched, and with deep respect for the art form on every page. For best results, read with scratchy vinyl recordings of the masters as accompaniment.” An interview with the author and more details here.
Gospel blues has a long history reaching back to the likes of Blind Willie Johnson and Rev Robert Wilkins right through to recent work by Kelly Joe Phelps and Ry Cooder. It’s not surprising, given the close relationship between the spirituals and the blues. It’s a genre rich in musicality, spirituality and inspiration. Here are 16 gospel blues songs that are really worth listening to.
Blind Willie McTell: I’ve Got to Cross the River of Jordan
Nobody can sing the blues like Blind Willie McTell, sang Bob Dylan. True, but McTell also left us a fine collection of gospel blues songs, including River of Jordan, which focuses our attention on the inevitable journey we all must take across Jordan – on our own, facing the consequences of our lives. There’s some fine slide playing on the song and McTell’s vocal performance is strong and compelling. The song is essentially another version of Nobody’s Fault but Mine.
Arguably Willie Johnson’s masterpiece, it is making its way across the universe as part of the musical offering on the Voyager space craft. Recorded in 1927, it features Johnson’s inspired slide playing which creates an incredible other-worldly, eerie effect and his agonized moaning. You really cannot hear the words of this old spiritual which focuses on Christ’s trial in the Garden of Gethsemane, but Johnson’s vocals and slide work more than evoke this terrible hour. Click here for our more detailed look at this song.
Rev. Robert Wilkins: Prodigal Son
Wilkins’ compelling retelling of the gospel story of the prodigal son was recorded in 1935, six years after he had recorded the same song with secular lyrics. Now, having turned his back on the blues and an ordained minister, he re-recorded the song, and eventually performed it at the Newport Folk Festival in 1964. For more on the song, go to here.
Skip James: My God is Real
The music of Skip James, the most enigmatic of all the Delta blues figures, was ominous, bleak and mysterious, made primarily for his own emotional release. James was an exceptional guitarist, with a trademark E-minor tuning and an eerie falsetto vocal delivery. After making some seminal blues recordings, in 1931 he moved to Dallas, where he served as a minister and led a gospel group. His My God is Real, speaks of a deep, very personal experience of faith.
Josh White: My Soul is Gonna Live with God
White was a prolific blues artist and civil rights activist in the first half of the twentieth century. He took a clear anti-segregationist and international human rights political stance and recorded a number of political protest songs. He also recorded gospel songs under the moniker, The Singing Christian. His 1935 My Soul is Gonna Live with God puts his guitar playing chops and his fine singing on display and focuses on the Christian hope for after death.
Sister Rosetta Tharpe: Rock Me
Rosetta Tharpe was a major star during the 1940s and 50s and was an inspiration to the early generation of rock’n’roll artists. She grew up immersed in the church and her faith was a constant inspiration to her music throughout her life. Rock Me, one of her most loved songs, was written by Tommy Dorsey and first recorded by her in 1938. An instant hit, the song contains various Biblical and hymn references. Isaiah 41 comes to mind: “For I, the Lord your God, hold your right hand; it is I who say to you, “Fear not, I am the one who helps you.” The song was also another of Blind Willie McTell’s gospel recordings, under its original title, Hide Me in Thy Bosom, in 1949.
And check out this fine recent version by Brooks Williams, accompanied by Hans Theessink:
Mississippi Fred McDowell: You Got to Move
Fred McDowell’s song was brought to prominence by the Rolling Stones on their Sticky Fingers album. It’s essentially a song about the Christian hope of resurrection – “when the Lord get ready, you got to move!”
For a great recent version, check out Paul Thorn’s take on his Don’t Let the Devil Ride album. Check out our conversation with Paul, including his comments on the song here
Sister Fleeta Mitchell & Rev. Willie Mae Eberhard: Satan Your Kingdom Must Come Down
Most people are more familiar with Robert Plant’s version of this old spiritual, but Fleeta Mitchell and Willie Mae Eberhard’s stripped down version which appears on Art Rosenbaum’s 2007 album of traditional field recordings is well worth checking out. The song is based on Jesus’s words in Luke’s gospel when he said, “I saw Satan fall from heaven like lightning.” For Christians, the power of evil personified by the “Adversary” is under judgement because of the coming of Christ and ultimately we are not to despair, because good will triumph under the Lordship of Jesus.
Mississippi John Hurt: Here Am I, Oh Lord, Send Me (Don’t You Hear My Saviour Calling?)
John Hurt is renown for his blues and his rhythmic, alternating bass guitar style, with fast syncopated melodies. Reputed to be a gentle soul, his music is quite transcendent, whether blues or gospel. Here Am I, Oh Lord Send Me is a fine example of his technique and is based on Jesus’s words in John’s gospel about the fields being ready for harvest. The song has a devotional feel about it, with the singer offering himself for God’s service.
Rev. Gary Davis: I Am the Light of this World
Born blind, black and in the American South, Davis had little going for him, and yet he became a master of the guitar, ending up in New York City where he was recognized for the musical genius he was. Davis stayed faithful to his calling as a minister of the gospel until he died and only in the last decade of his life was he persuaded to sing blues songs publicly. His ragtime, blues and gospel performances are all outstanding. I Am the Light of this World recalls the words of Jesus in St. John’s gospel.
Check out Ian Zack’s riveting biography of Gary Davis – reviewed here.
Larry Norman: Why Should the Devil Have All the Good Music?
Blues-based rock, rather than strictly blues, but this song from Only Visiting this Planet in 1972 puts to rights the misconception that the blues is the devil’s music. Norman, the father of Christian rock, takes up the line from Salvation Army founder William Booth almost a century earlier and then proclaims loudly, “there’s nothing wrong with playing blues licks.”
And in a similar vein, check out Lurrie Bell’s The Devil Ain’t Got No Music, from his 2012 album with the same title.
Eric Bibb: I Want Jesus to Walk With Me
Often played by Eric Bibb in his concerts, he captures completely the dual nature of this old spiritual – on the one hand mournful about the trials and tribulations of life, and yet hopeful about the reality of the presence of Jesus in the midst of those trials. As Jesus said, “In this world you will have trouble. But take heart! I have overcome the world.”
From the 2012 album, Blues for the Modern Daze, Walter Trout’s dazzling technique, intensity and emotion seizes you, along with the hard-hitting lyrics. The song recalls the story of Cain and Abel in Genesis 4 and calls for more neighbourliness in our relations. Trout reminds us that “Jesus said to feed the hungry, Jesus said to help the poor,” and finishes he song with a searing criticism of modern “so-called Christians” who “don’t believe in that no more.” For more on the song go to here.
Ry Cooder: Everybody Ought to Treat a Stranger Right
Ry Cooder has produced one of the best gospel albums ever in Prodigal Son, reviving and updating a number of old gospel songs as well as a couple of his own. We could have picked almost any song from the album for inclusion, but his excellent version of Everybody Ought to Treat a Stranger right is surely a song for our times, with xenophobia at an all time high. Strangers, sojourners and immigrants were all to be treated with care and welcome according to the Hebrew bible – “And if a stranger dwell with you in your land, you shall not mistreat him. The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God,” (Leviticus 19:33-34). And reflected in the words of Jesus in Matthew 25 – “I was a stranger and you took Me in; I was naked and you clothed Me … When did we see You a stranger and take You in, or naked and clothe You? … Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.”
Phelps’s 2012 album, Brother Sinner and the Whale, is arguably the best gospel roots album ever. Phelps’s guitar work and slide playing, as always, is immaculate, and the songs are a remarkable testament to Phelps’s rediscovered faith. They brim with creativity, inspiration and spirituality. His reworking of the old hymn, Guide Me O Thou Great Jehovah is masterful, but we’ve chosen his own Goodbye to Sorrow here, which is simply a wonderful song and packed with theology:
“My God came to earth a humble man
As part of a divine and master plan
When they crucified our Saviour He set the captives free
That death would lose dominion over you and over me
I have said goodbye to sorrow as I lay before the cross.”
Click here for Down at the Crossroads’ comments on this album here.
Blind Boys of Alabama: Nobody’s Fault But Mine
Singing together since 1944, the Blind Boys have been singing blues tinged gospel for an awfully long time and you’d be hard pressed to pick the best of. For a good list, check out Paste’s take here. We’ve gone with this sparse arrangement of another Blind Willie Johnson song, Nobody’s Fault but Mine, which is full of the personal regret and heartache. The plaintive harmonica, the slide guitar and the tight harmonies combine to make this an outstanding version of the song.
The Gospel According to the Blues dares us to read Jesus’s Sermon on the Mount in conversation with Robert Johnson, Son House, and Muddy Waters. It suggests that thinking about the blues–the history, the artists, the songs–provides good stimulation for thinking about the Christian gospel. Both are about a world gone wrong, about injustice, about the human condition, and both are about hope for a better world. In this book, Gary Burnett probes both the gospel and the history of the blues as we find it in the Sermon on the Mount, to help us understand better the nature of the good news which Jesus preached, and its relevance and challenge to us.
“The Gospel According to the Blues is at once a primer in American music, culture, and race and religious history. Gary Burnett moves deftly from lyrics to theory and back again, from Blind Lemon Jefferson to the insights of contemporary scholarship. Highly readable, thoroughly researched, and with deep respect for the art form on every page. For best results, read with scratchy vinyl recordings of the masters as accompaniment.”
Michael J. Gilmour, Providence University College, Otterburne, Manitoba, Canada
Is your dad a music fan? If so, then, here’s your Father’s Daypresent sorted!
Here’s what Michael C. Bailey said in his review in All ABout Jazz:
“Burnett considers the blues backwards 2000 years through a prism of Christian Practice. His focus is less the place of Christianity within the perspective of the blues as the blues as a metaphor of dislocation, loss, forgiveness, and salvation. The social and cultural circumstances that gave rise to the rich land in the Mississippi Delta has been played out many times. It is an archetype: a persecuted minority endures the injustice of a class-ridden society, ultimately ending as refugees and exiles in and out of their own lands. The parallel with the Old Testament and mid-Twentieth Century Jews cannot be overstated. The early Christians in Rome are another example. The Psalms have as their progeny the blues of the Delta region. These are songs expressing the range of emotions experienced not only because life is hard, but because it is made harder by others.
Burnett injects the concepts of justice and endurance into the comparative discussion making a convincing argument for the temporal relationship between The Beatitudes and the whole corpus of Delta blues. Burnett’s is a keen cultural analysis occurring at a high emotional and intellectual level. This book is for anyone interested in the blues as a part of the civilization that grew out of Christianity. The pertinence is plain regardless of what religious or anti-religious winds happen to be blowing. History is history, let us learn from it.”
Walter Trout, in his recent hard hitting song Brother’s Keeper, highlights the compassion of Jesus for the poor and downtrodden: “Jesus said to feed the hungry, Jesus said to help the poor.” The problem, says Trout, “Some of those so-called Christians, they don’t believe in that no more.” Fair enough, Walter, we get the point – some sort of heavenly-minded, individualistic, Jesus-makes-me-feel-better sort of faith cuts no ice in today’s world, where the difference between the haves and the have-nots is getting greater all the time.
But, to be fair, there are an awful lot of Christians who are rolling up their sleeves and getting involved with their communities and the wider world – sometime to their great cost.
Take Joan Cheever, for example. Joan is a former legal journalist, an attorney and founder of the Chow Train, a non-profit mobile food service which provides restaurant-quality meals for food insecure and homeless people in San Antonio. Since 2005, Cheever has been serving three-course hot meals for up to 125 needy people in various locations in the city several times a week.
The problem for Joan, however, is that she’s just been cited by San Antonio police officers for feeding the homeless in Maverick Park and faces a potential fine of £2,000. She argues with the officers that she should be allowed to continue sharing her food because it is a valid expression of her faith under the state’s Religious Freedom Restoration Act. One of the police officers replied, “Ma’am, if you want to pray, go to church.” Joan’s retort was jam-packed with good theology: “This is how I pray,” she said, “when I cook this food and deliver it to the people who are less fortunate.”
As the author of 1 John says, “How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?” Joan Cheever knows the answer to that.
How come the police have suddenly become aggression to Cheever after all these years? It seems this is merely the latest incident in a series of homeless crackdowns by police. It seems the city wants its homeless population out of sight, out of mind, and acts of compassion are being viewed as encouraging the “problem.” The authorities would prefer their Christians to have a quietest faith, which doesn’t interfere with business and politics, which sticks to church buildings and prayer meetings and doesn’t cause any fuss.
The problem is, if Christian faith is domesticated and becomes confined to church buildings and starts to revolve around the faithful themselves, it loses touch with Jesus and the New Testament. Jesus expected his followers to be feeding the hungry, clothing the poor, and spending time with the sick, those in prison and poor immigrants (check it out – Matthew 25). Joan Cheever’s got it exactly right – this is the essence of prayer.
Let’s hope common sense and compassion prevail when Joan gets her day in court.
A new book by Gary W Burnett looks at the roots of the blues and explores the blues’ spiritual dimension. In particular it looks at important faith-related themes like justice, peace and materialism through the lens of the social history of the blues in the early decades of the twentieth century. It’s available in both paperback and Kindle editions from Amazon. Get your copy at:
This is to let you know about my new book, which takes what we’re doing here at Down at the Crossroads a bit further and explores in more depth the connections between the blues and faith.
The Gospel According to the Blues dares us to read Jesus’s Sermon on the Mount in conversation with Robert Johnson, Son House, and Muddy Waters. It suggests that thinking about the blues–the history, the artists, the songs–provides good stimulation for thinking about the Christian gospel. Both are about a world gone wrong, about injustice, about the human condition, and both are about hope for a better world. In this book, Gary Burnett probes both the gospel as we find it in the Sermon on the Mount and the history of the blues , to help us understand better the nature of the good news which Jesus preached, and its relevance and challenge to us.
“The Gospel According to the Blues is at once a primer in American music, culture, and race and religious history. Gary Burnett moves deftly from lyrics to theory and back again, from Blind Lemon Jefferson to the insights of contemporary scholarship. Highly readable, thoroughly researched, and with deep respect for the art form on every page. For best results, read with scratchy vinyl recordings of the masters as accompaniment.” —Michael J. Gilmour, Providence University College, Otterburne, Manitoba, Canada
“This book functions like the blues to which it introduces us: as a wake-up call to the cries of lament that stir in the hearts of people all around us. In this informative, moving, and convicting book, Gary Burnett reminds us that the gospel comes as a divine promise of justice and peace in answer to those cries.” —J. R. Daniel Kirk, Fuller Theological Seminary, Menlo Park, CA
“Gary Burnett’s office is shelved with theological books, guitars fill the floor, and the drawers are crammed with CDs. In The Gospel According to the Blues, Gary brings his vocation as a New Testament teacher together with his passion for the blues and gives the reader scholarly knowledge and wise insight.” —Steve Stockman, Author of The Rock Cries Out: Discovering Eternal Truth in Unlikely Music
The book is published by Oregon publisher, Cascade Books (part of WipfandStock) and is available in both paperback and Kindle editions from any Amazon store: Amazon US; Amazon UK
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